The problem of a kind and compassionate attitude to nature according to the text of M. M. Prishvin (“The old hunter Manuilo knew without a watch ...”) (USE in Russian). According to the text of Prishvin. The old hunter Manuilo, without a watch, knew the time like a rooster. Having touched Mitrasha ... (Arguments of the Unified State Examination) Star
(1) The old hunter Manuilo, without a watch, knew the time like a rooster. (2) Touching Mitrasha, he whispered to him:
- Get up yourself, but don’t wake the girl, let her sleep.
- (3) This is not such a girl, - Mitrasha answered, - you can’t keep her.
The writing
Have you ever wondered why the theme of the relationship between man and nature remains relevant at all times? Does this mean that the urgency of the problem causes our inactivity and selfishness? Or maybe thoughtless consumption of free resources is not a problem? In the text given to me, M.M. Prishvin.
The author is really concerned about this problem, because we are talking about the world in which he lives, and future generations of people will live in. Watching the heroes of the text together with us, the writer demonstrates the tragedy of the current situation. The old hunter, having learned that the forest on the Red Manes "went under the ax", decided to see it with his own eyes. Unfortunately, the deplorable state of the forest was not empty rumors: Red Manes with capercaillie current were chopped and rolled for rafting to the shores. The author draws the reader's attention to the fact that the inhabitants of this forest now had to sing on bare stumps, like a fire victim on the ruins of his own house. And even now it was not possible to protect themselves from the rain: along with the beauty of the forest, people took away the safety and comfort of its inhabitants, and, therefore, the opportunity in the future to enjoy the singing of capercaillie and the beauties of the place where unusual birds once flew, “like the souls of northern forests".
MM. Prishvin believes that man, through his activities, is capable of causing irreparable damage to nature: by cutting down forests, we deprive his inhabitants of the house, and ourselves the opportunity to enjoy the beauties and sounds of the world around us.
It is impossible not to agree with the opinion of the author. Indeed, the consumer attitude of a person to the world around him, deforestation and poaching, environmental pollution and the construction of deliberately destructive plants and factories - all this destroys our nature. At the same time, we doom ourselves and our children to a future without incredible beauty and clean air, without unity with the world around us, which is necessary for a person. But it is worth noting that this element also has its own character and leaves revenge behind itself.
So, for example, in the story of V.P. Astafiev "Tsar-fish", the main character and, probably, the most important poacher, Utrobin, is engaged in mass, reckless catching of fish. He destroys and destroys nature until it gives the hero the opportunity to feel his vulnerability. At one point, a very large "Tsar-fish" drags Utrobin to the bottom, leaving him a few seconds to say goodbye to life. At that moment, the unfortunate poacher realized all his sins and all his mistakes, while, of course, realizing the full power of nature. The mass exodus was over. Having miraculously survived, Utrobin, moreover, revised his views on his own life.
The problem of the destructive influence of human activity on nature was also raised by B. Vasiliev in the novel “Do not shoot white swans”. The author draws our attention to the fact that after the rest, tourists and poachers leave the lake in a terrible, lifeless state. The writer sincerely does not understand people who burn anthills and exterminate swans. Logically, a person, enjoying the beauties given to him, should, on the contrary, do so that as many people as possible see it. But most people, unfortunately, do not follow the laws of reason, although there are those who are ready to protect and protect nature. Such is the hero of the novel, Polushkin, he seeks to preserve the world around him and teaches his son this. And as long as there are such people in the world, probably not all is lost.
Thus, we can conclude that our future depends on each of us. If we all love and respect nature, take care of ourselves and our loved ones and enjoy the beauty of the world around us without harm to it, then in this case humanity still has a chance to be saved. After all, a person is completely dependent on nature, and you need to be a very stupid creature to cut the branch on which you sit.
(1) The old hunter Manuilo knew the time like a rooster without a watch. (2) Touching Mitrasha, he whispered to him:
Get up yourself, but don’t wake the girl, let her sleep.
- (3) This is not such a girl, - Mitrasha answered, - you can’t keep her. (4) Nastya, climb the capercaillie!
- (5) Let's go! - answered Nastya, getting up.
(6) And all three left the hut.
(7) The swamp smells good of the first spring water, but the last snow smells no worse on it. (8) There is a great power of joy in the aroma of such snow, and this joy in the dark carried the children to unknown lands, where extraordinary birds flock, like the souls of the northern forests.
(9) But Manuila had her own special concern on this night hike. (10) Having recently returned from Moscow, he heard from someone that the forest on Red Manes had gone under the ax this winter.
(11) Having felt his way with his feet in different directions, Manuilo soon realized that under his foot there was an ice rink covered with powder - an icy road, arranged in winter to transport round timber to the river bank.
- (12) Our business is bad! - he said.
(13) Mitrasha asked why things were bad. (14) Manuilo pointed out to Mitrasha an ice cube and, after a pause, said sadly:
- (15) Goodbye, children, with Red Manes!
(16) Mitrasha realized that the Red Manes with capercaillie current were cut down and rounded for rafting to the shores this winter.
- (17) Back? - he asked.
- (18) Why back? - answered Manuilo, - the current is not far from here, let's go and see what the wood grouse are thinking about now.
(19) We walked in the dark. (20) And suddenly the capercaillie clearly began to play to the ear of the hunter.
- (21) Singing! Manuilo said.
(22) The capercaillie sings and does not hear how the hunters run up to him. (23) He will stop, and the hunters freeze at the same moment.
(24) It was still completely dark and indistinguishable when people suddenly stopped, as if amazed ... (25) The hunters froze not because the capercaillie stopped singing and had to wait until he sang again and went deaf for a short time, for some then five, six leaps of man forward.
(26) The hunters froze from an unprecedented thing with them: not one capercaillie sang, but many, and it was impossible to understand in this multitude of sounds which capercaillie sang his song and now perfectly hears the steps of the hunters, and, alarmed, only occasionally “tacks”, but which now only starts his song and he stalls for a while. (27) It turned out that there was no forest around at all, only undergrowth remained after cutting down - various bushes and frail trees. (28) In the same place where the Red Manes used to be, in a large visible space there were only wide stumps from huge trees, and on the stumps, on the very stumps, capercaillie sat and sang!
(29) Some birds were close, but what kind of hunter would raise his hand to such a capercaillie! (30) Each hunter understood the bird well now, imagining that his own house, which he lived in and dear to him, burned down, and when he arrived at the wedding, he sees only charred logs. (31) And for capercaillie it comes out in its own way, but it is also very, very similar to the human: on the stump of the same tree where he used to sing, hidden high in dense foliage, now he sits defenseless on this stump and sings. (32) The surprised hunters did not dare to shoot at the now homeless capercaillie singing on the stumps.
(33) The hunters did not have to think for a long time: spring rain poured down, leaving people on the windows with those well-known spring tears of joy, they are gray, but we are all so beautiful! (34) The capercaillie immediately all fell silent: which ones jumped from the stumps and ran wet somewhere, which ones became on the wing and scattered all to no one knows where.
(According to M. M. Prishvin*)
* Mikhail Mikhailovich Prishvin (1873-1954) - Russian Soviet writer, publicist.
Show full text
M. Prishvin raises the problem of caring for nature.
Reflecting on it, the writer tells about the night campaign of Manuyla, Mitrasha and Nastya. Reading the text, we understand that the children were happy with the planned hunt for capercaillie, but Manuila, as the writer emphasizes, had "his own special concern." The old hunter "heard from someone that the forest on Red Manes went under the ax this winter." Prishvin draws the reader's attention to the fact that Manuilo was upset by this news. "Our business is bad!" - said the hunter. In addition, the author, leading the reader to an understanding of the problem, gives a description of the cut down forest: “In the same place where the Red Manes used to be, in a large visible space there were only wide stumps from huge trees ...”
(1) The old hunter Manuilo knew the time like a rooster without a watch. (2) Touching Mitrasha, he whispered to him:
Get up yourself, but don’t wake the girl, let her sleep.
- (3) This is not such a girl, - Mitrasha answered, - you can’t keep her. (4) Nastya, climb the capercaillie!
- (5) Let's go! - answered Nastya, getting up.
(6) And all three left the hut.
(7) The swamp smells good of the first spring water, but the last snow smells no worse on it. (8) There is a great power of joy in the aroma of such snow, and this joy in the dark carried the children to unknown lands, where extraordinary birds flock, like the souls of the northern forests.
(9) But Manuila had her own special concern on this night hike. (10) Having recently returned from Moscow, he heard from someone that the forest on Red Manes had gone under the ax this winter.
(11) Having felt his way with his feet in different directions, Manuilo soon realized that under his foot there was an ice rink covered with powder - an icy road, arranged in winter to transport round timber to the river bank.
- (12) Our business is bad! - he said.
(13) Mitrasha asked why things were bad. (14) Manuilo pointed out to Mitrasha an ice cube and, after a pause, said sadly:
- (15) Goodbye, children, with Red Manes!
(16) Mitrasha realized that the Red Manes with capercaillie current were cut down and rounded for rafting to the shores this winter.
- (17) Back? - he asked.
- (18) Why back? - answered Manuilo, - the current is not far from here, let's go and see what the wood grouse are thinking about now.
(19) We walked in the dark. (20) And suddenly the capercaillie clearly began to play to the ear of the hunter.
- (21) Singing! Manuilo said.
(22) The capercaillie sings and does not hear how the hunters run up to him. (23) He will stop, and the hunters freeze at the same moment.
(24) It was still completely dark and indistinguishable when people suddenly stopped, as if amazed ... (25) The hunters froze not because the capercaillie stopped singing and had to wait until he sang again and went deaf for a short time, for some then five, six leaps of man forward.
(26) The hunters froze from an unprecedented thing with them: not one capercaillie sang, but many, and it was impossible to understand in this multitude of sounds which capercaillie sang his song and now perfectly hears the steps of the hunters, and, alarmed, only occasionally “tacks”, but which now only starts his song and he stalls for a while. (27) It turned out that there was no forest around at all, only undergrowth remained after cutting down - various bushes and frail trees. (28) In the same place where the Red Manes used to be, in a large visible space there were only wide stumps from huge trees, and on the stumps, on the very stumps, capercaillie sat and sang!
(29) Some birds were close, but what kind of hunter would raise his hand to such a capercaillie! (30) Each hunter understood the bird well now, imagining that his own house, which he lived in and dear to him, burned down, and when he arrived at the wedding, he sees only charred logs. (31) And for capercaillie it comes out in its own way, but it is also very, very similar to the human: on the stump of the same tree where he used to sing, hidden high in dense foliage, now he sits defenseless on this stump and sings. (32) The surprised hunters did not dare to shoot at the now homeless capercaillie singing on the stumps.
(33) The hunters did not have to think for a long time: spring rain poured down, leaving people on the windows with those well-known spring tears of joy, they are gray, but we are all so beautiful! (34) The capercaillie immediately all fell silent: which ones jumped from the stumps and ran wet somewhere, which ones became on the wing and scattered all to no one knows where.
(According to M. M. Prishvin*)
* Mikhail Mikhailovich Prishvin (1873-1954) - Russian Soviet writer, publicist.
Show full text
M. Prishvin raises the problem of caring for nature.
Reflecting on it, the writer tells about the night campaign of Manuyla, Mitrasha and Nastya. Reading the text, we understand that the children were happy with the planned hunt for capercaillie, but Manuila, as the writer emphasizes, had "his own special concern." The old hunter "heard from someone that the forest on Red Manes went under the ax this winter." Prishvin draws the reader's attention to the fact that Manuilo was upset by this news. "Our business is bad!" - said the hunter. In addition, the author, leading the reader to an understanding of the problem, gives a description of the cut down forest: “In the same place where the Red Manes used to be, in a large visible space there were only wide stumps from huge trees ...”
The focus of our attention is the text of Mikhail Mikhailovich Prishvin, a Russian writer and publicist, which describes the problem of a kind and compassionate attitude towards nature.
Reflecting on this problem, the author tells readers a story that happened in early spring. Manuilo and his children go hunting for wood grouse. Walking through the forest, people enjoy nature and understand that it is beautiful. But going out to the ice, the heroes were stunned. Before their eyes stretched the area, completely covered with stumps and small bushes. The songs of wood grouses were heard in the distance, and the hunters hurried there. Sitting on the ashes of their native home, the birds sang a sad song. But, despite the easy prey, Manuilo did not shoot. He understood all the pain of the animals and took pity on them.
M.M. Prishvin believes that people are able to feel compassion for our smaller brothers. The hunters were unable to shoot at the capercaillie, left without a home.
Indeed, compassion is a character trait of a person who has a good heart. Manuilo loved the surrounding nature and understood its components. He could not kill the birds, because he understood that nature had already lost a lot.
So in the work of V. Astafiev "Tsar-fish" the struggle between man and nature is described. The poacher caught a huge fish on a hook, but, unable to pull it out of the water, let it go. The man realized that nature is alive, and you can not kill her.
And in the work of A.P. Chekhov “The Steppe”, Yegorushka, a boy of nine, loved nature and considered it alive. He compared her with people and said that she also needed love, care and attention.
Thus, only those who truly love nature can show compassion for it.
Updated: 2016-12-19
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