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Good thing to read. Prayer read morning and evening. What conditions are necessary to observe Ramadan?

Suhoor and Iftar (morning and evening meals)

Eating should be stopped before it begins to get light, before the first obvious signs of approaching dawn:

“...Eat and drink until you can distinguish a white thread from a black one [until the dividing line between the coming day and the departing night appears on the horizon] at dawn. And then fast until night [before sunset, abstaining from eating, drinking and intimate relations with your spouse]..." (Holy Quran, 2:187).

If there is no mosque in a particular city and a person cannot find a local fasting schedule, then to be more sure, it is better to complete suhur no later than an hour and a half before sunrise. The sunrise time can be found on any tear-off calendar.

The importance of the morning meal is evidenced, for example, by the following words of the Prophet Muhammad (peace and blessings of God be upon him): “Take food before dawn [on fasting days]! Truly, in suhoor is God’s grace (barakat)!” . Also, an authentic hadith says: “There are three practices, the use of which will give a person the strength to fast (he will eventually have enough strength and energy to keep the fast): (1) eat, and then drink [that is, do not drink much while eating, do not dilute the gastric juice, but drink after the feeling of thirst appears, 40–60 minutes after eating], (2) eat [not only in the evening, breaking the fast, but also] in the early morning [before the azan for morning prayer], (3) take an afternoon nap [approximately 20–40 minutes or more between 1:00 p.m. and 4:00 p.m.].”

If a person who intended to fast does not eat before dawn, then this does not in any way affect the validity of his fast, but he will lose some part of the sawab (reward), for he will not perform one of the actions included in the Sunnah of the Prophet Muhammad.

Iftar (evening meal) It is advisable to start immediately after sunset. It is not advisable to postpone it until a later time.

The Prophet (peace and blessings of Allaah be upon him) said: “My ummah will be in prosperity until it begins to postpone breaking the fast until a later time and perform suhoor at night [and not in the morning, deliberately getting up before the time of morning prayer] ".

It is advisable to start breaking the fast with water and an odd amount of fresh or dried dates. If you don’t have dates, you can start iftar with something sweet or drink water. According to a reliable hadith, the Prophet Muhammad, before performing evening prayer, began breaking his fast with fresh or dried dates, and if they were not available, then with plain water.

“Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkyaltu wa bikya aamant. Ya vaasi'al-fadli-gfir liy. Al-hamdu lil-lyahil-lyazi e’aanani fa sumtu wa razakani fa aftart.”

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنْتُ. يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي. اَلْحَمْدُ ِللهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me) and, using Your blessings, I broke my fast. I hope in You and believe in You. Forgive me, O One whose mercy is limitless. Praise be to the Almighty, Who helped me fast and fed me when I broke my fast" ;

“Allahumma lakya sumtu wa bikya aamantu wa aleykya tawakkyaltu wa ‘ala rizkykya aftartu. Fagfirli yay gaffaru ma kaddamtu wa ma akhhartu.”

اَللَّهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ. فَاغْفِرْ لِي يَا غَفَّارُ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

During breaking the fast, it is advisable for a believer to turn to God with any prayer or request, and he can ask the Creator in any language. An authentic hadith speaks of three prayers-du'a (supplications), which the Lord certainly accepts. One of them is prayer during breaking the fast, when a person completes the day of fasting.

Please tell me how to start eating properly during the holy month of Ramadan? Indira.

Water, dates, fruits.

The imam of the mosque where I perform collective prayer said that eating must be stopped after the call for morning prayer, and the remaining food that is in the mouth at the time of the call must be spat out and rinsed out. In the place where I live, calls can be heard simultaneously from several mosques, with a time interval of 1 to 5 minutes. How important is it to stop eating from the moment I hear the first call? And if such omissions were made, is it necessary to make up for the fast? Gadzhi.

There is no need to complete the post. The calculation is approximate in any case, and the verse says in this regard: “...Eat, drink until you begin to distinguish a white thread from a black one [until the dividing line between the coming day and the departing night appears on the horizon] at dawn. And then fast until night [before sunset, abstaining from eating, drinking and intimate relations with your spouse]” (see Holy Quran, 2:187).

On fasting days, stop eating at the start of the adhan from any local mosque, including those 1 to 5 minutes later.

During fasting, my friend ate in the evening and did not get up for Suhoor. Is his post correct from the point of view of the canons? After all, as far as I know, you need to wake up before sunrise, say your intention and eat food. Wildan.

A morning meal is advisable. Intention is, first of all, intention in the heart, a mental attitude, and it can be realized in the evening.

Until what time can you eat in the morning? The schedule includes Fajr and Shuruk. What to focus on? Arina.

You need to stop eating about an hour and a half before dawn. You are guided by Fajr time, that is, by the beginning of the morning prayer time.

During Ramadan, it so happened that I either didn’t hear the alarm clock, or it didn’t go off, and slept through Suhoor. But when I woke up for work, I spoke my intention. Tell me, does a fast observed in this way count? Arslan.

In the evening you intended to get up in the morning and fast, which means you had a heartfelt intention. Having this is enough. Verbal intention is only an addition to the intention in the heart, in thoughts.

Why does fasting begin before morning adhan? If you eat after imsak and before adhan, is fasting valid? If not, why not? Lobster.

The post is valid, and the reserve of time (prescribed in some schedules) is for safety net, but there is no canonical need for it.

Why do all the sites write the time “imsak”, and always different, although everyone refers to the hadith that even during the azan for morning prayer the Prophet allowed chewing? Gulnara.

Imsak is a desirable border, in some cases very desirable. It is better to stop fasting an hour and twenty minutes or an hour and a half before sunrise, indicated in ordinary tear-off calendars. The boundary that must not be crossed is the adhan for morning prayer, the time of which is indicated in any local prayer schedule.

I am 16 years old. This is the first time I’m keeping my wits about me and I still don’t know much, although every day I find something new for myself about Islam. This morning I slept longer than usual, woke up at 7 am, did not express my intention, and was tormented by remorse. And I also had a dream that I was fasting and ate food ahead of time. Maybe these are some kind of signs? I haven’t been able to come to my senses all day now, my soul is somehow heavy. Did I break my fast?

The fast was not broken, because you intended to fast that day, and you knew about it in the evening. It is only advisable to pronounce the intention. Whether your heart is heavy or easy depends largely on you: what matters is not what happens, but how we feel about it. A believer approaches everything positively, with enthusiasm, charges others with energy, optimism and never loses hope in God's mercy and forgiveness.

I had an argument with a friend. He takes suhur after morning prayer and says that it is permissible. I asked him to provide proof, but I didn’t hear anything intelligible from him. Explain, if you don’t mind, is it possible to eat after the time for morning prayer? And if so, until what period? Muhammad.

There is no such opinion and never has been in Muslim theology. If a person intends to fast, then the deadline for eating is the adhan for the morning prayer of Fajr.

I am holding a sacred fast. When the time for the fourth prayer comes, I first drink water, eat, and then go to pray... I am very ashamed that I do not pray first, but hunger takes over. Am I committing a big sin? Louise.

There is no sin if the time for prayer is not over. And it comes out with the onset of the fifth prayer.

Is fasting valid if I eat within 10 minutes after adhan for morning prayer? Magomed.

You will have to make up for it with one day of fasting after the month of Ramadan.

Our prayer is read before breaking the fast, although it is written on your website that it is read after iftar. What should I do? Farangis.

If you mean prayer-namaz, then the first thing you should do is drink water, then pray and after that sit down to eat. If you are talking about a prayer-du‘a, then it can be read at any time and in any language.

More details about the absence of the canonical need to stop eating food in advance (imsak) before the adhan for morning prayer, which is practiced in some places today,

Hadith from Anas, Abu Hurairah and others; St. X. Ahmad, al-Bukhari, Muslim, an-Nasai, at-Tirmidhi, etc. See: As-Suyuty J. Al-jami' as-sagyr. P. 197, Hadith No. 3291, “sahih”; al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 312, Hadith No. 557; al-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 volumes. T. 2. P. 631.

The point is that, in accordance with the Sunnah, a person, for example, during the evening breaking of the fast, first drinks water and can eat a few dates. Then he performs the evening prayer-namaz and eats afterwards. The first drink of water after a day of fasting flushes the gastrointestinal tract. By the way, it is very useful to drink warm water with honey diluted in it on an empty stomach. The hadith recommends that food (consumed after evening prayer) not be particularly diluted with water. Simultaneous drinking and consuming food leads to difficulty in digestion (the concentration of gastric juice decreases), indigestion, and sometimes heartburn. During the period of fasting, this entails inconvenience due to the fact that the evening food does not have time to be digested, and after that the person either does not eat in the early morning, since he does not feel hungry, or eats, but it turns out to be “food for food”, which in another complicates the process of digesting food to a greater extent and does not bring the expected benefits.

Hadith from Anas; St. X. al-Barraza. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 206, Hadith No. 3429, “Hasan”.

Hadith from Abu Dharr; St. X. Ahmad. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 579, Hadith No. 9771, “sahih”.

Hadith from Anas; St. X. Abu Dawud, at-Tirmidhi. See, for example: As-Suyuty J. Al-jami' as-sagyr. P. 437, Hadith No. 7120, “Hasan”; al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 314, Hadith No. 565, 566; al-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 volumes. T. 2. P. 632.

See, for example: Az-Zuhayli V. Al-fiqh al-Islami wa adillatuh. In 8 volumes. T. 2. P. 632.

I will give the full text of the hadith: “There are three categories of people whose prayer will not be rejected by God: (1) the one who fasts when he breaks his fast, (2) the just imam (the leader in prayer, spiritual guide; leader, statesman) and (3) the oppressed [ undeservedly offended, humiliated].” Hadith from Abu Hurayrah; St. X. Ahmad, at-Timizi and Ibn Majah. See, for example: Al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri: In 2 volumes. Cairo: at-Tawzi' van-nashr al-islamiyya, 2001. Vol. 1. P. 296, Hadith No. 513; as-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990. P. 213, hadith No. 3520, “Hasan.”

Another reliable hadith says: “Truly, the prayer of the fasting person [addressed to God] during the breaking of the fast will not be rejected.” Hadith from Ibn ‘Amr; St. X. Ibn Majah, al-Hakim and others. See, for example: Al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 296, Hadith No. 512; as-Suyuty J. Al-jami' as-saghir. P. 144, Hadith No. 2385, “sahih”.

There is also a hadith that “the prayer of a person who fasts is not rejected during all day post." St. x. al-Barraza. See, for example: Al-Qaradawi Y. Al-muntaka min kitab “at-targyb wat-tarhib” lil-munziri. T. 1. P. 296.

See, for example: Al-Qaradawi Y. Fatawa mu'asyra. In 2 vols. T. 1. P. 312, 313.

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the Messenger

Allah (peace and blessings of Allah be upon him) said: “Verily, prayer

the one who fasts before breaking his fast is not rejected.” Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Daoud 2357, al-Bayhaqi 4/239. The authenticity of the hadith

confirmed by Imam al-Daraqutni, al-Hakim, al-Zahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah/.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

Prayer before Easter morning and evening

Dua to be recited during Suhoor

Suhur is the time before the first glimmer of dawn, when all devout Muslims can eat food for the last time before the onset of fasting. And although suhoor is not a condition for fasting, because it is sunnah and not fard or wajib, it is still very important.

The Messenger of Allah (peace and blessings of Allah be upon him) commanded to observe this not unimportant sunnah, saying: “Eat food before dawn, because, verily, in suhoor there is grace.”

In another hadith, the Blessed Prophet advised his ummah: “Even if you have nothing to eat, then perform suhoor with at least one date or a sip of water.”

This is the most blessed time when angels pray for those who stand for sahur and ask for them before Allah. Prayers and prayers performed and verses read also have a special meaning, because at this time they are accepted by the Almighty.

In order not to oversleep Suhoor, you need to make an intention and ask the Almighty for it.

After your morning meal, you must recite the following dua intention:

Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-magribi haalisan lillayahi tya'aala.

“I intend to fast the month of Ramadan from dawn to sunset sincerely for the sake of Allah.”

After the wedding, my husband’s love lasted exactly 4 months. What should I do?

I have only been married for four months, and my husband is already making new acquaintances. My husband and I went through a lot to be together, but a week after our wedding I saw my husband talking on the phone with someone else's girlfriend.

Can chicken eggs be non-halal?

When a buyer first encountered the term “halal” on the Russian market, it referred exclusively to meat products. It was mainly chicken, beef and processed meats. Over time, this list has expanded. Now, confectionery and bakery products, some lactic acid products, and various kinds of drinks have begun to be produced under the “halal” brand. Among other things, halal eggs have recently appeared. If the situation with sweets and cakes is more or less clear to the consumer, then what is the halal nature of eggs?

My money, which was given to me for safekeeping, was stolen. Am I a debtor?

Is it true that it is forbidden for a Muslim to cut his nails after sunset?

In one of the hadiths transmitted from Aisha (may Allah be pleased with her), it is said that cutting nails is a natural phenomenon for a person, and that this command was in the religion of all the prophets sent down earlier.

Amazing return to normal life

19-year-old Aisha Muhammadzai became famous all over the world after a photograph of her disfigured face without a nose appeared on the cover of Time magazine. This 19-year-old girl, whose husband cut off her nose and ears, has become a symbol of the oppression of women in Afghanistan and a collective image of the victims of Afghan tribal remnants. She fled a war-torn country. And three years later she had a new face and a new life.

Why do Arab women wear gold masks?

30 years ago, many women in the Arabian Peninsula wore such masks in public, but now this tradition is quickly disappearing.

Who lived on earth before man appeared?

Based on some verses of the Koran, we can conclude that before the creation of people, there lived on earth certain creatures who, like people, were assigned certain responsibilities and who were responsible for their actions before Allah.

Iblis worshiped in the seventh heaven for seventy thousand years

First, Allah created a man named Mawij from a flame. After this He created a woman named Mavija. They had a son. And from his offspring all the other genies appeared. Iblis is one of his descendants. Iblis had a wife named Lehya.

Prayer before Easter morning and evening

Honoring the new chief imam at the Republican Mosque

The dying hour of the Prophet ﷺ

Intention of fasting (niyyat): If you want to say it in Arabic, you can say this dua:

وَبِصَوْمِ غَدٍ نَّوَيْتَ مِنْ شَهْرِ رَمَضَانَ

“Wa bi saumi ghadin nawaitu min shahri ramadan” (Abu Daoud)

Or simply say to yourself in Russian: “I intend to fast the month of Ramadan for the sake of Allah Almighty”.

Du'a for breaking the fast during Iftar

اللَهُمَّ لَكَ صُمْتُ وَ بِكَ آمَنْتُ وَ عَلَيْكَ تَوَكَلْت وَ عَلَى رِزْقِكَ

اَفْطَرْتُ فَاغْفِرْلِى يَا غَفَّارُ مَا قَدَّمْتُ وَ مَأ اَخَّرْتُ

“Allahumma lakya sumtu wa bikya amantu wa alaikya tawakkyaltu wa ‘ala ryzkykya aftartu fagfirli ya gaffaru ma kaddamtu wa ma akhhartu”

Translation: “O Allah! For Your sake I kept the fast, I believed in You and I only trust in You, I break my fast with what You sent me. Forgive me, O Forgiver of my sins, past and future!”

ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ، وَ ثَبَتَ الأجْرُ إنْ شَاءَ اللَّهُ

“Zahabaz-zam’ uabtallyal-‘uruk wa sabata al-ajr inshaAllah” (Abu-Daoud)

Translation: “The thirst is gone, the veins are moisturized and the reward has been established inshaAllah!”

Tasbih while reciting tarawiha

سُبْحَانَ ذِي المُلْكِ وَالْمَلَكوُتِ سُبْحَانَ ذِي العِزَّةِ وَالعَظَمَةِ وَالْقُدْرَةِ وَالْكِبْرِيَاءِ وَالجَبَروُتِ سُبْحَانَ الْمَلِكِ الْحَيِّ الَّذِي لَا يَمُوتُ سُبُّوحٌ قُدُّوسٌ رَبُّنَا وَ رَبُّ الْمَلَائِكَةِ وَ الرُّوحِ لاَ إِلَهَ إِلاَّ الله نَسْتَغْفِرُالله نَسْأَلُكَ الْجَنَّةَ وَ نَعُوذُبِكَ مِنَ النَّارِ

“Subhaana zil-mulki wal-malakuut. Subhana zil-izzata wal-azamati wal-kudrati wal-kibriya-i wal-jabaruut. Subhanal-maliki-hayil-lyazi la yamuut. Subbuukhun kudduusun rabbuna ua rabbul-malayaikati warruuh. La ilaha illallahu nastagfirullah nasalukal jannata wa nauzu bika minannar.”

Exalted is the Possessor of the hidden and the manifest. Exalted is the Possessor of Power, Majesty, Power, Splendor and Majesty. Exalted is the Lord, the Living One, the One who never dies. All-perfect, All-holy, Our Lord and Lord of angels and souls. There is no god except Allah. We ask Him for forgiveness, we ask Him for paradise and we resort to Him from the fire.

اللّهُـمَّ بِكَ أَصْـبَحْنا وَبِكَ أَمْسَـينا ، وَبِكَ نَحْـيا وَبِكَ نَمـوتُ وَإِلَـيْكَ النِّـشور

"Asbakhna wa asbaha-l-mulku li-Llyahi (amsayna wa amsa-l-mulku li-Llyahi)(This is said in the evening.)wa-l-hamdu li-Llyahi, la ilaha illya Allah wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua oala kulli shayin kadirun. Rabbi, as "alu-kya hayra ma fi haza-l-yaumi wa hayra ma ba"da-hu wa a"uzu bi-kya min sharri ma fi haza-l-yaumi wa sharri ma ba"da-hu! (Rabbi as "alukya hayra ma fi hazihi-l-laylati wa hayra ma ba"adaha wa a"uzu bikya min sharri ma fi hazihi-l-laylyati wa sharri ma ba"adaha) (What is in brackets is read in the evening) Rabbi, a "uzu bi-kya min al-kasali wa sui-l-kibari, Rabbi, a" uzu bi-kya min "azabin fi-n-nari wa "azabin fi-l-kabri!)

أَمْسَيْـنا وَأَمْسـى المـلكُ لله وَالحَمدُ لله ، لا إلهَ إلاّ اللّهُ وَحدَهُ لا شَريكَ لهُ، لهُ المُـلكُ ولهُ الحَمْـد، وهُوَ على كلّ شَيءٍ قدير ، رَبِّ أسْـأَلُـكَ خَـيرَ ما في هـذهِ اللَّـيْلَةِ وَخَـيرَ ما بَعْـدَهـا ، وَأَعـوذُ بِكَ مِنْ شَـرِّ هـذهِ اللَّـيْلةِ وَشَرِّ ما بَعْـدَهـا ، رَبِّ أَعـوذُبِكَ مِنَ الْكَسَـلِ وَسـوءِ الْكِـبَر ، رَبِّ أَعـوذُبِكَ مِنْ عَـذابٍ في النّـارِ وَعَـذابٍ في القَـبْر

Translation:We have lived until the morning, and this morning dominion belongs to Allah (An-Nawawi’s comments indicate that these words explain the state of the person uttering them, who is convinced that this morning dominion belongs to Allah, as it always belongs to Him.) (we lived until the evening, and this evening the sovereignty belongs to Allah) (This is read in the evening.) and praise be to Allah, there is no god but Allah alone, who has no partner. To Him belongs the dominion, to Him be the praise, He can do everything. My Lord, I ask You for the good that will happen on this day and the good that will follow it, and I seek refuge in You from the evil that will happen on this day and the evil that will follow it (My Lord, I ask You for the good that will happen on this night, and the good of what will follow it, and I resort to You from the evil that will happen on this night, and the evil that will follow it) (This is read in the evening.) My Lord, I come running to You from negligence and senile decrepitude, My Lord, I come running to You from torment in the fire and torment in the grave!

“Allahumma, bi-kya asbakhna, wa bi-kya amsayna, wa bi-kya nahya, wa bi-kya namu-tu wa ilyay-kya-n-nushuru” (This is read in the morning).

“Allahumma, bi-kya amsayna, wa bi-kya asbakhna, wa bi-kya nahya, wa bi-kya namutu wa ilyay-kya-l-masyru” (This is read in the evening).

(In the morning) النِّـشور

(In the evening) اللّهُـمَّ بِكَ أَمْسَـينا، وَبِكَ أَصْـبَحْنا، وَبِكَ نَحْـيا، وَبِكَ نَمـوتُ وَإِلَـيْكَ المَصـير

Translation:O Allah, thanks to You we lived until the morning and thanks to You we lived until the evening, You give us life, and You deprive us of it, and You will resurrect us for an account.

O Allah, thanks to You we lived until the evening and thanks to You we lived until the morning. You give us life, and You deprive us of it, and You raise us up for an account.

"Allahumma, Anta Rabbi, la ilaha illa Anta, halyakta-ni wa ana "abdu-kya, wa ana "ala "ahdi-kya wa wa" di-kya ma-stata" tu. A "uzu bi-kya min sharri ma sana" tu, abu "u la-kya bi-ni" mati-kya "alaiya, wa abu" u bi-zanbi, fa-gfir li, fa-inna-hu la yagfi- ru-z-zunuba illya anta!"

اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ ، خَلَقْتَنـي وَأَنا عَبْـدُك ، وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت ، أَعـوذُبِكَ مِنْ شَـرِّ ما صَنَـعْت ، أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ

Translation: O Allah, You are my Lord, and there is no god but You, You created me, and I am Your slave, and I will remain faithful to You as long as I have enough strength. I resort to You from the evil of what I have done, I acknowledge the mercy You have shown me, and I admit my sin. Forgive me, for, truly, no one forgives sins except You!

"Allahumma, inni asbakhtu (inni amsaytu) ushhidu-kya wa ushhidu hamalata "arshi-kya, wa malyaikyata-kya wa jami" and halki-kya anna-kya Anta Allah la ilaha illya Anta wahda-kya la sharika la-kya, wa Anna Muhammadan "abdu-kya wa rasulyu-kya."

اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ، وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ، وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ، أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك ، وَأَنَّ ُمُحَمّـداً عَبْـدُكَ وَرَسـولُـك .(أربع مرات حينَ يصْبِح أوْ يمسي

Translation:O Allah, verily, this morning (this evening) I call upon You, and those who bear Your throne, and Your angels and all those whom You have created, to testify that You are Allah, and there is no god but You alone, and You have no partner, and that Muhammad is Your servant and Your messenger. (These words should be repeated four times. Whoever does this in the morning or evening, Allah will deliver from the fire).

"Allahumma, ma asbaha (ma amsa) bi min ni" matin au bi-ahadin min hal-ky-kya fa-min-kya wahda-kya la sharika la-kya, fa-la-kya-l-hamdu wa la- kya-sh-shukru!"

اللّهُـمَّ ما أَصْبَـَحَ بي مِـنْ نِعْـمَةٍ أَو بِأَحَـدٍ مِـنْ خَلْـقِك ، فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك ، فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر

Translation:O Allah, the favors shown this morning (evening) to me or to any other of Your creatures come only from You, and You have no partner! Praise be to You and gratitude to You!

. "Allahumma, "afi-ni fi badani, Allahumma, "afi-ni fi sam" and, Allahumma, "afi-ni fi basari, la ilaha illya Anta! Allahumma, inni a"uzu bi-kya min al-kufri wa-l-fakri wa a"uzu bi-kya min "azabi-l-kabri, la ilaha illa Anta!"

اللّهُـمَّ عافِـني في بَدَنـي ، اللّهُـمَّ عافِـني في سَمْـعي ، اللّهُـمَّ عافِـني في بَصَـري ، لا إلهَ إلاّ اللّه أَنْـتَ . اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر ، وَالفَـقْر ، وَأَعـوذُبِكَ مِنْ عَذابِ القَـبْر ، لا إلهَ إلاّ أَنْـتَ

Translation:O Allah, heal my body, O Allah, heal my hearing, O Allah, heal my sight, there is no god but You! O Allah, verily, I resort to You from unbelief and from poverty, and I resort to You from the torment of the grave, there is no god but You! (These words should be said three times.)

“Hasbiya-Llahu, la ilaha illya hua, “alay-hi tawakkyaltu wa hua Rabbu-l-arshi-l-azimi.”

(حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم . (سبع

Translation:Allah is enough for me, there is no god but Him, I trust in Him and He is the Lord of the great throne.(These words should be said seven times.)

"Allahumma, inni as" alu-kya-l-"afua wa-l-"afiyata fi-d-dunya wa-l-ahirati, Allahumma, inni as"alu-kya-l-"afua wa-l-"afiyata fi dini, wa du-nyaya, wa ahli, wa mali. Allahumma-stur "auratiya va-emin rau"atiy, Allahumma-hfaz-ni min bayni yadayya, wa min halfi, wa "an yamini, wa "an shimali wa min fauki, va a"uzu bi-"azamati-kya an ugtalya min takhti!"

اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ، اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي ، اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي ، وَمِن فَوْقـي ، وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي

Translation:O Allah, verily, I ask You for forgiveness and prosperity in this world and in the next world, O Allah, verily, I ask You for forgiveness and prosperity in my religion, and my worldly affairs, in my family and in my property. O Allah, cover my nakedness and protect me from fear, O Allah, protect me in front, and behind, and on the right, and on the left, and above, and I resort to Your greatness from being treacherously killed from below!

"Allahumma, "Alima-l-gaibi wa-sh-shahadati, Fatira-s-samavati wa-l-ardi, Rabba buy shayin wa Malika-hu, ashhadu alla ilaha illya Anta, a" uzu bi-kya min sharri nafsi, wa min sharri-sh-shaitani wa shirki-hi wa an aktarifa "ala nafsi su"an au ajurra-hu ila musli-min."

اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ فاطِـرَ السّماواتِ وَالأرْضِ رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ، أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ، أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ، وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم

Translation:O Allah, Knower of the hidden and the manifest, Creator of heaven and earth, Lord and Ruler of everything, I testify that there is no god but You, I resort to You from the evil of my soul, from the evil and polytheism of the shaitan and from causing harm to myself or bring it upon some Muslim.

"Bi-smi-Llyahi alyazi la yadurru ma"a ismi-hi shayun fi-l-ardi wa la fi-s-samai wa hua-s-Sami"u-l-"Alimu."

(بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم . (ثلاثا

Translation:In the name of Allah, in whose name nothing will cause harm either on earth or in heaven, for He is the Hearing, the Knowing!”(These words should be repeated three times. Nothing will harm the one who repeats them three times in the morning or evening.)

"Radiytu bi-Llahi Rabban, wa bi-l-Islami dinan wa bi-Muhammadin, sal-la-Llahu "alay-hi wa sallama, nabiyan"

رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ نَبِيّـاً

Translation: I am pleased with Allah as Lord, Islam as a religion and Muhammad as a prophet!(These words should be repeated three times. On the Day of Resurrection, Allah will certainly show His favor towards those who do this in the morning and in the evening.)

"Ya Hayyu, ya Kayyumu, bi-rahmati-kya astagisu, aslih li sha" ni kullya-hu wa la taqil-ni ila nafsi tarfata "ainin!"

يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث ، أَصْلِـحْ لي شَـأْنـي كُلَّـه ، وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين

Translation:O Living One, O Ever-Existing One, I turn to Thy mercy for protection, put all my affairs in order and do not trust me with my soul even for a moment!

"Asbahna wa asbah-l-mulku (Amsayna wa amsa-l-mulku) li-Llyahi, Rabbi-l-"Alamina. Allahumma, inni as "alu-kya haira haza-l-yaumi: fatha-hu, wa nasra-hu, wa nura-hu, wa barakyata-hu wa huda-hu, wa a"uzu bi-kya min sharri ma fi- hi wa sharri ma ba "da-hu. (Allahumma, inni as" alu-kya haira hazihi-l-laylati: fatha-ha, wa nasra-ha, wa nura-ha, wa ba-rakata-ha wa khuda-ha , wa a"uzu bi-kya min sharri ma fi-ha wa sharri ma ba"da-ha)".

أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم ، فَـتْحَهُ ، وَنَصْـرَهُ ، وَنـورَهُ وَبَـرَكَتَـهُ ، وَهُـداهُ ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه / أَمْسَيْـنا وَأَمْسـى المُـلكُ للهِ رَبِّ العـالَمـين ، اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذهِ اللَّـيْلَة ، فَتْحَهـا ، وَنَصْـرَهـا ، وَنـورَهـا وَبَـرَكَتَـهـا ، وَهُـداهـا ، وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهـاِ وَشَـرِّ ما بَعْـدَهـا

Translation:We have lived until the morning (evening), and this morning (evening) dominion belongs to Allah, the Lord of the worlds. O Allah, verily, I ask You for the good of this day (this night): for help and victory, for light, blessing and guidance on this day (this night) and I resort to You from the evil of what will happen this day (this at night), and the evil of what will follow him (her). (The same should be said in the evening, replacing the words “morning” and “day” with “evening” and “night”, respectively).

"Asbakhna (amsayna) "ala fitrati-l-islami wa "ala kalimati-l-ikhlasi wa "ala dini nabiy-na Muhammadin, salla Allahu "alai-hi wa sallama, wa "ala mill-lati abi-na Ibrahima Hanifan Muslim wa ma kyana min al-mushrikina."

أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام ، وَعَلـى كَلِـمَةِ الإخْـلاص ، وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ وَعَاـى مِلَّـةِ أبينـا إِبْـراهيـمَ حَنيـفاً مُسْلِـماً وَمـا كـانَ مِنَ المُشـرِكيـن

Translation:We lived until the morning (evening) in the bosom of Islam according to the word of sincerity, professing the religion of our prophet Muhammad, sallallahu ‘alayhi wa sallam, and the religion of our father Ibrahim, who was a Hanif and a Muslim and was not a polytheist.

"Subhana-Llahi wa bi-hamdi-hi!"

سُبْحـانَ اللهِ وَبِحَمْـدِهِ . مائة مرة

Translation: Glory to Allah and praise be to Him (If a person repeats these words a hundred times in the morning and evening, then on the Day of Resurrection only the one who repeated them the same number or more can bring with him something more worthy).

La ilaha illa-Llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua "ala buy shayin kadir."

لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير

Translation:There is no god but Allah alone, who has no partner. Dominion belongs to Him. Praise be to him. He can do anything.(These words should be repeated ten times or said once in the case when a person is overcome by laziness).

“La ilaha illa-Llahu wahda-hu la sharika la-hu, la-hu-l-mulku wa la-hu-l-hamdu wa hua “ala buy shaiin qadi-run.”

لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ، لهُ المُـلْكُ ولهُ الحَمْـد، وهُوَ على كُلّ شَيءٍ قَدير . مائة مرة

Translation: “There is no god but Allah alone, who has no partner, to Him belongs dominion, to Him be praise, He can do everything.”(These words should be repeated a hundred times every morning. He who utters them a hundred times during the day is equal to the one who freed ten slaves; the performance of a hundred good deeds will be recorded for him, and the records of his hundred bad deeds will be erased. These words will serve as his protection from the shaitan throughout this day until the evening, and no one will be able to do anything more worthy, except those who repeat them more times).

"Subhana-Llahi wa bi-hamdi-hi "adada khalki-hi, wa rida nafsi-hi, wa zinata "arshi-hi wa midada kalyamati-hi!"

سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه

Translation:Glory to Allah and praise be to Him as many times as His creations exist, and as many times as He pleases, may the weight of these praises and praises be equal to the weight of His throne and may it take as much ink to write them as it takes to write His words !

"Allahumma, inni as" alu-kya "ilman nafi"an, wa rizkan tayiban va "amalyan mutakabbalyan!"

Translation:O Allah, verily, I ask You for useful knowledge, a good destiny and a deed that will be accepted!(This should be said in the morning.)

"Astagfiru-Llaha wa atubu ilyay-hi."

أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ

Translation: I ask forgiveness from Allah and offer my repentance to Him.(These words should be said a hundred times a day.)

These words should be repeated three times every morning.

"A"uzu bi-kyalimati Llyahi-t-tammati min sharri ma halyaka."

أَعـوذُبِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق . ثلاثاً إِذا أمسى

Translation: I take refuge in the perfect words of Allah from the evil of what He has created(These words should be said three times in the evening. The one who does this will not be struck by a fever at night and will not have to fear the bites of poisonous insects.)

"Allahumma, salli wa sallim "ala nabiyi-na Muhammadin"

Translation: O Allah, bless our prophet Muhammad and salute him!(These words should be said ten times.)

It is reported that the Messenger of Allah (PBUH) said: “Whoever offers ten prayers for me morning and evening, on the Day of Resurrection will be under my intercession.”

Parting with the month of Ramadan causes light sadness. The dear guest, who gave us 30 days of spiritual revival, is leaving... But Eid al-Adha is coming so that we can praise the Creator for His mercies during Ramadan.

Eid al-Fitr is a clear end to our fast. It is known that after difficulties comes relief. And Allah rewards the efforts of those who fast with the Feast of Breaking the Fast.

Muslims generously share this joy with each other. The ethics of celebrating Eid Al-Fitr (in Arabic, Eid Al-Fitr) stems from the Sunnah of the Prophet (Peace be upon him) and determines what is desirable to do during this period.

Festive night.

It is better to celebrate Eid Al-Fitr at night. It is especially valuable, like the night before Eid al-Adha. Therefore, our Prophet (Peace be upon him) said: “Whoever revives both holiday nights will not have his heart die on the day when the hearts die” (Abu-Umamat).
We will enliven our hearts with prayers, reading the Koran, takbirs, dhikrs, salawat to the Prophet (peace be upon him), as well as prayers to Allah.

External preparation for Bayram.

The house has already been washed to a shine and a whole feast has been prepared for loved ones and guests. Now it’s time for the usual hygiene - we enter Eid al-Fitr bathed, anointed with incense (for women - only at home), in clean smart clothes. Thus, Jabir (may Allah be pleased with him) said: “The Prophet (peace be upon him) put on a “jubbah” (cloak), which he wore only on Eid and on Fridays.”

Zakatul-fitr.

This is the sadaqah of breaking the fast. It is paid from each family member, regardless of whether that person fasted or not. It is believed that this alms cleanses one from mistakes made during the month of Ramadan. Is mandatory.

The payment period is from the dawn of the Eid until the Eid prayer. You can distribute fitr sadaqa before the onset of Bayram, at the beginning of the month of Ramadan or on Eid night.

The circle of recipients of zakatul-fitr is specifically defined. Find out before paying the fitr sadaq so that it gets to the right place and is valid.

This is a festive collective prayer. It is held in mosques or other suitable places. For men, attending Eid prayer is very desirable, because... The Prophet (peace be upon him) did not let him pass. Under certain conditions, it is possible to carry it out individually.

As for women, their presence at prayer in the mosque is permissible, but, as expected, with modest behavior, correct appearance, without the use of perfume or other means of attracting attention to themselves.

Before the holiday prayer, a light breakfast is recommended, preferably in the form of several dates. Al-Bukhari narrates from Anas ibn Malik (may Allah be pleased with them): “The Messenger of Allah (peace be upon him) did not go out on the morning of Eid al-Fitr until he had eaten a few dates (an odd number).”

Another sunnah of Eid prayer is to go to the mosque one way and return another.

Visiting cemeteries.

After the holiday prayer, Muslims try to pay attention to the dead - they visit cemeteries. This reminds us of the finitude of our path, of the need to daily prepare the soul for departure to another world. Muslim reports from Aisha (may Allah be pleased with them) that the Prophet Muhammad (peace be upon him) said: “Visit graves, because they remind you of death (the Day of Judgment).”

Meetings in your circle.

On the Holidays it is very good to see your relatives, and, if possible, please them with gifts or treats. If it is impossible, at least call or write.

The exchange of greetings and congratulations with neighbors, acquaintances, and friends is also welcome.

“Exchange gifts with each other. Gifts remove bad desires from hearts” - this is what the Prophet, peace be upon him, taught. (In the transmission of At-Tirmidhi).

Visiting those who need participation.

While giving attention to loved ones and friends, let's not forget about those who are lonely, sick or suffering hardships. If you know such people, give them some of your time and warmth - congratulate them, give them a treat, or help them in some way. It may seem small to us, but for them it is of particular value.

“After performing fards, the deed with which Allah Almighty is most pleased is to please the Muslim brother” (Suyuti, Al-Jamiu-s-Saghir, I, 11).

The more sincere our fast in Ramadan was, the more we will want to decorate our Bayram with prayers, dhikrs, salawat and joy given to others. Let all this strengthen taqwa in our souls - inspiration from observing the Religion.

And maybe then, by the Grace of the Creator, the outcome of our life will be similar to the bright outcome of Ramadan - the blessed Bayram... Amen.

Islam Today

The holy month of Ramadan is not only a month of abstaining from food during the daytime, but above all a month of abstaining from all prohibited activities. The believer must be especially vigilant at this time in controlling his eyes, ears and tongue.

The month of Ramadan is not so much a month of abstinence from food as it is a month of cleansing the heart.

The Messenger of Allah (SAW) said: “Verily, the gates of heaven open on the first night of Ramadan, and do not close until the last night of the month” (Al-Bihar, 96/34/8).

He (DBAR) said: “If the servant of God knew what blessings are sent down in Ramadan, he would wish that Ramadan lasted a whole year” (“Al-Bihar”, 96/346/12).

The obligatory conditions for fasting during the month of Ramadan include:

1. Intention - a person must tell himself that he will fast for the sake of Allah during this month;

2. Abstinence from eating food and water during daylight hours (from morning azan to evening);

3. After the end of the fast, zakat-fitr must be paid.

There are many prescriptions for desirable amal(actions) this month, of which we will highlight the main ones:

Translation

O High, O Great One,
O Forgiving, O Merciful,
You are the Great Lord,
There is no one like Him
And He is the Hearer, the Seeer.
You created this month and exalted
And raised him above all the months.
This is the month in which You have made fasting obligatory for me.
This is the month of Ramadan,
In which the Qur'an was revealed -
Guidance for people and clarification of the true path and discrimination, -
And established the Night of Power in it (Laylat ul-Qadr),
And made it better than a thousand months.
O He Who bestows and does not need to be endowed!
Grant me Your protection from Fire,
Among those whom you have endowed,
And take me to Paradise
O Most Merciful of the Merciful!

3. Praise Allah a lot, read dhikr, give salawat to the Prophet (DBAR) and remember his most pure Ahl al-Bayt (A). It is reported that during the month of Ramadan, Imam Sajjad (A) did not make any speeches other than prayers, praise of Allah and repentance.

4. Give a lot of sadaka.

It is reported that whoever reads this dua with pure intention at the beginning of the month of Ramadan, Allah will assign 70 thousand angels to him praising Allah. Whoever reads it three times during the holy month, Allah will make Hell forbidden for him and will prescribe Paradise for him. Allah will assign two angels to such a person, who will protect him from any evil of this world, and will take him under His protection until the end of his days.

We remind you that listening to the reading of a dua is similar in reward to reading it yourself!

7. Be in watchfulness and prayer Laylat ul-Qadr(Night of Power), i.e. at least three nights - 19, 21 and 23 of Ramadan. We will write about Laylat ul-Qadr and the program according to which this special night is held later.

8. During all the nights of Ramadan, perform 1000 additional prayers. As Imam Javad (A) said, they are read in prayers of 2 rakats each (i.e., a total of 500 prayers are obtained) as follows: every night of the first 20 nights of Ramadan, perform 10 prayers (200 prayers are obtained): 4 prayers after evening prayers and 6 prayers after night prayer. On the remaining 10 nights of the month, perform 15 prayers every night: 4 prayers after evening prayer and 11 prayers after night prayer. Finally, perform the remaining 150 prayers on the night of Laylat ul-Qadr (19, 21 and 23 Ramadan) - 50 prayers on each night.

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The most detailed description: prayer before meals during the holiday - for our readers and subscribers.

Suhoor – eating before dawn

with the intention of fulfilling the fast.

Ibn Umar (may Allah be pleased with him) reported the words of the Messenger of Allah (peace and blessings of Allah be upon him):

"Truly Allah with His angels sends blessings to those who do suhoor."

As with any meal, you should not overeat during Suhoor, but at the same time, you should eat enough to gain strength for the whole day of fasting.

Suhoor is the action of the Sunnah;
In the act of suhur we differ from the People of the Book, but we should act in everything in such a way as to be different from them;
Suhur gives us strength for ibadat;
suhur increases our sincerity in ibada, since thanks to early reinforcement with food, we do not experience hunger and weakness so much, which can distract us from pious deeds;
suhur helps us control ourselves (our temperament), since anger is often caused by severe hunger;
Suhur is the time when duas are especially accepted;
By getting up for Suhur, we also get the opportunity to perform namaz-tahajjud and engage in dhikr. Abdullah bin Harith narrated: “I once visited the Messenger of Allah while he was taking suhoor.

And the Messenger of Allah (peace and blessings of Allah be upon him) said:

“The difference between our fast and the fast of the People of the Book is the eating (during Suhur).”

"There is great blessing in three things: in jama'a**, in suhur and in sarid***"

**Jama'a - this refers not only to collective prayer, but also to many other pious deeds performed collectively, since Allah helps the jama'a (community).

***Carid – baked bread with meat.

During the week, prayer before meals

From ‘Abdullah ibn ‘Amr (may Allah be pleased with him) it is reported that the Messenger

Allah (peace and blessings of Allah be upon him) said: “Verily, prayer

the one who fasts before breaking his fast is not rejected.” Ibn Majah 1753, al-Hakim

1/422. Hafiz Ibn Hajar, al-Busayri and Ahmad Shakir confirmed

Abu Daoud 2357, al-Bayhaqi 4/239. The authenticity of the hadith

confirmed by Imam al-Daraqutni, al-Hakim, al-Zahabi, al-Albani.

ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭﺍﺑﺘﻠﺖ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻻﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ

/Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah/.

“O Lord, I fasted for You (for the sake of Your pleasure with me), believed in You, relied on You and broke my fast using Your gifts. Forgive me for past and future sins, O All-Forgiving One!”

During the week, prayer before meals

Intention (niyat) pronounced after suhoor (morning meal)

“I intend to fast the month of Ramadan from dawn to dusk sincerely for the sake of Allah.”

Translit: Nawaitu an-asuuma sauma shahri ramadaan minyal-fajri ilal-magribi haalisan lillayahi tya'aala

Dua after breaking the fast (iftar)

ذهب الظمأ وابتلت العروق وثبت الاجر إن شاء الله

The Prophet, peace and blessings be upon him, after breaking the fast, said: “Thirst has gone, and the veins are filled with moisture, and the reward is already waiting, if Allah pleases” (Abu Daud 2357, al-Bayhaqi 4/239).

Translit: Zahaba zzama-u uabtalatil-‘uruk, ua sabatal-ajru insha-Allah

Dua after breaking the fast (iftar)

“O Allah, for Your sake I fasted, I believed in You, I relied on You, I broke my fast with Your food. O Forgiving One, forgive me the sins that I have committed or will commit.”

Translit: Allahumma lakya sumtu, wa bikya aamantu, wa ‘alaikya tavakkyaltu, wa ‘ala rizkykya aftartu, fagfirlii ya gaffaaru maa kaddamtu wa maa akhhartu

Dua after breaking the fast (iftar)

اَللَّهُمَّ لَكَ صُمْتُ وَ عَلَى رِزْقِكَ أَفْطَرْتُ وَ عَلَيْكَ تَوَكَّلْتُ وَ بِكَ آمَنتُ ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ وَ ثَبَتَ الْأَجْرُ إِنْ شَاءَ اللهُ تَعَلَى يَا وَاسِعَ الْفَضْلِ اغْفِرْ لِي اَلْحَمْدُ لِلهِ الَّذِي أَعَانَنِي فَصُمْتُ وَ رَزَقَنِي فَأَفْطَرْتُ

Translation: O Almighty, I fasted for Your sake [so that You would be pleased with me]. I ended my fast with what You gave me. I relied on You and believed in You. The thirst has gone, the veins have been filled with moisture, and the reward has been established, if You wish. O Possessor of boundless mercy, forgive my sins. Praise be to the Lord, who helped me fast and provided me with what I broke my fast with

Translit: Allahumma lakya sumtu wa ‘alaya rizkykya aftartu wa ‘alaikya tavakkyaltu wa bikya aamant. Zehebe zzomeu wabtellatil-'uruuku wa sebetal-ajru in she'allaahu ta'ala. Ya vaasial-fadligfir lii. Alhamdu lillayahil-lyazi e‘aanani fa sumtu wa razakani fa aftart

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The Holy Quran on the site is quoted from the Translation of meanings by E. Kuliev (2013) Quran online

During the week, prayer before meals

Dear ones, here are some duas that will come in handy during the Holy month of Ramadan, insha Allah. And remember that the dua of the fasting person is accepted

1. WORDS THAT A FASTER SAYS WHEN BREAKING THE FAST:

“Thirst has gone, and the veins are filled with moisture, and the reward is already waiting, if Allah wills.”

2. WORDS TO SAY BEFORE EATING(always, not only in Ramadan):

It is reported that the Messenger of Allah (SAAS) said:

- Before you start eating, let each of you say:

-“Bi-media-Llya”, - “In the name of Allah” - if he forgets about this at the beginning, let him say:

Bi-smi-Llyahi fi avali-hi va ahyri-“With the name of Allah at the beginning and end of the meal.”

Let the one to whom Allah sends food say:

- “Allahumma, barik la-na fi-hi wa atym-na hairan min-hu” -,

“O Allah, make this a blessing for us and feed us with something better than this!”

3. WORDS OF APPEAL TO ALLAH THAT SHOULD BE SAYED AFTER MEAL:

“Al-hamdu li-Llyahi llazi atama-ni haza va razaka-ni-hi min gairi howlin min-ni wa la kuvvatin”

“Al-hamdu li-Llahi hamdan kyasiran, tayiban, mubarakyan fi-hi, gayra makfiyin, wa la muvaddain wa la mustagnan an-hu! Rabba-na!”

4. THE WORDS OF THE PRAYER THAT THE GUEST SHOULD SAY FOR THE ONE WHO HAS TREATED HIM:

“Allahumma, barik la-hum fi-ma razakta-hum, wa-gfir la-hum va-rhamhum!”

5. WORDS OF PRAYER FOR SOMEONE WHO GOT A PERSON TO DRINK OR WANTED TO DO SO:

“Allahumma, atym man atama-ni, wa-sky man saka-ni!”

6.WORDS OF PRAYER SAYED BY THOSE WHO ARE BREAKING THE FAST WITHIN THE FAMILY:

“Aftara inda-kumu-s-saimun, wa akyalya taama-kumu-l-abraru wa sallat alay-kumu-l-malayakyat!”

7. WHAT SHOULD BE SAID TO A FASTING PERSON IF SOMEONE ABUSES HIM:

Our Prophet (SAAS) read the following dua:

“Allahumma, ainna fi ramadan ala-ssyami wa-l-kiyami wa tilawatil Koran wa ainna ala gaddi-l basari wa hifzi-l lisani”

- “Oh, Allah, help us during Ramadan in fasting, and in qiyam, and in reading the Koran, and in holding our gaze and tongue.”