Catholic Church. "Russian Orthodox Catholic Church". See what "Catholicity of the Church" is in other dictionaries

Brief history of the church

Formed around 1992, it declares itself the successor to the "Danilov" branch of the CPI. There are two stories of the foundation of the church, one is declared by the church itself, the second is voiced by its opponents. I'll bring both.

1) Opponents: In fact, the church was founded by Vikenty (Chekalin), a former "Sekachevo" priest, who in 1988 was appointed bishop, but left the Sekachevites in the same year. In 1991, he received recognition from the secret Ukrainian Uniate Archbishop Vladimir (Sternyuk), and already on January 10, 1991, Sternyuk signed a letter appointing Chekalin as the first hierarch of the "Russian Orthodox Catholic Church" (this date can be considered the founding of the church). In 1991, his flock, according to him, numbered approx. 1000 people There were communities in Vost. Latvia, Samara, Tula, Moscow, Stavropol. The Moscow community was headed by Fr. Alexy Vlasov (these data are unverified and doubtful), Soon Vikenty broke with the Uniates, and then completely left his church, leaving it to Mikhail. Vikenty's successor, Mikhail Anashkin, in his youth, he was a parishioner of the Roman Catholic Church of St. Louis in Moscow, then studied at a Catholic seminary in Riga, where he was ordained a deacon. In 1992, he was denied ordination to the Catholic priesthood, which was the reason for his departure from the Roman church and joining the "catacombs" of Vincent, where he quickly "elevated" to the metropolitan, head of the church, deposing Vincent.

2) Church: In 1993, two "Danilov" bishops who were abroad - Maxim (Kharlampiev) (in 1995 he received the schema with the name Michael at the age of 90) and Nikandr (Ovsyuk) (died in 1994 in France) in Paris consecrate a Russian citizen Alexy (Lobazov) as a bishop, who, together with Bishop Jonah (Arakelov) (the third and last "Danilov" bishop, who lived in the early 90s in the Black Sea region, ordained in 1948) consecrated in the same (1993) year in the monastery church in the name of St. torment. Basilisk near the village of Komany (New Athos) of the current leader of the "Danilovites" - Metropolitan Mikhail (Anashkin).
The head of the church is connected with business and the underworld (when in the fall of 1997 Tarantsev, his partner in Russian Gold JSC, released from an American prison, returned to Russia, the general director of his company in metropolitan vestments was among those who met at the airport. Therefore, the Moscow Patriarchate had to refute journalists' reports that Tarantsev was met by her representatives). In November 1993, Mikhail registered 4 parishes in the Department of Justice of Moscow: two in Moscow (in the name of the 12 Apostles and Sophia, the Wisdom of God), Klimovsk and Dedovsk. Now the church has two churches in Moscow, a total of about 12 parishes throughout Russia (in the Serpukhov diocese 3 parishes and a convent, in Vladimir 2 parishes and a skete). According to the estimates of the leadership of the ROCC, there are up to 200 parishioners in each of the existing registered communities. The ROCC takes a completely benevolent position in relation to the ROC, services in them are performed in modern Russian, the clergy do not wear beards and long hair, they lead a secular lifestyle. Presumably in 1999, one of its hierarchs, Archbishop Alexy, separated from the ROCC, who is in charge of the house church at the Central House of Writers on Bolshaya Nikitskaya Street in Moscow. Since September 2000, Bishop Manuil has been serving a term in Butyrki, which is why, at the request, he was expelled from the staff.

Hierarchy

Vikenty (Chekalin) (January 10, 1991 - 1992)
Archbishop of Moscow, Metropolitan of All Russia, Chairman of the Holy Synod of the ROCC Mikhail (Anashkin) (1992-
Archbishop of Vladimir and Suzdal Alexy (Lobazov) (1993-2000)
Manuel (Platov) Bishop of Klimovsky, Vik. Moscow Diocese (March 17, 1996 - 1998), Bishop of Serpukhov, Vik. Moscow diocese (1998 - September 2000)

The catholicity of the Church in Christian theology is one of the essential properties of the Church of Christ, understood as its spatial, temporal and qualitative universality, universality.

Catholic (from the Greek ....

I believe in one holy, catholic and apostolic Church, proclaims the symbol of our faith.

But how can the Church be united when so many diverse societies and organizations, mutually excluding each other, lay claim to this name? When do we know the Orthodox, Catholic, Lutheran, Anglican, Armenian and other churches?

Therefore, we will answer, that only one of these Churches has the full right to really be called the Church, while all the others are called churches only according to their own claim to it, or according to an accepted, but without foundation, custom, such as how in letters one is called , to whom they write, "the gracious sovereign", and himself - "the obedient servant", although both expressions are not the least true.

There can be only one Church in truth, because the title of the bearer of complete and perfect truth is inseparable from the Church, and there can be only one complete and perfect truth. If two things are expressed in important and precise things, or ...

On the term "cathedralism" in the Creed and History

Cathedrals are an institution of church government, consecrated by two thousand years of Christian history. But they often speak of "catholicity" as an immutable law of church organization. What is it, who coined the term, and what should it mean to us today?
Archpriest Alexander Zadornov, vice-rector of the Moscow Theological Academy, a specialist in canon law, explains; Archpriest Georgy Orekhanov, Doctor of Theology, Associate Professor of the Department of History of the Russian Orthodox Church, PSTGU; Alexander Kyrlezhev, researcher at the Synodal Biblical and Theological Commission of the Russian Orthodox Church.

The Church in the Nicene-Tsaregrad Creed (4th century) was called the Cathedral Church. However, the very concept of "cathedralism" we meet only in the XIX century. Does it mean that the doctrine of catholicity is new? How are the concepts of catholicity and the cathedral church related?

Archpriest Alexander...

On this basis, the Orthodox Church will accept and must accept us into communion with itself. A full church is a church that has at least one bishop and one lay Christian. The term catholic can be applied both to the whole Church and to parts of it. But this great, glorious, ecumenical unity of the Church was viciously and arrogantly violated. Where Jesus Christ is, there is the Catholic Church” (Ignatius the God-bearer.

Catholic means "throughout the whole," that is, in its entirety, wholeness. In the latter case, it means that each part of the Church has the same fullness as the whole Church. The term "Ecumenical" implies precisely the "quantitative" characteristic of the entire Church and does not apply to each of its parts. In his Epistle to the Church of Smyrna, he declares thus: "Wherever there is a bishop, there must be the people, because where Jesus Christ is, there is the Catholic Church."

Orthodox Catholic Church

What does the full church mean. The post-apostolic bishops insisted on...

Question:

I found the text of the excommunication of Leo Tolstoy on the Internet and, while reading the introductory part, I found the following wording: “By the grace of God, the Most Holy All-Russian Synod, the faithful children of the Orthodox Catholic Greco-Russian Church, rejoice in the Lord.” Could you please explain how this is the "Catholic Greek-Russian Church"? For now, in my opinion, there is no such wording.

This is one of the names of the Russian Orthodox Church, which is often found before 1917. In May 1823, St. Philaret of Moscow published a catechism, which had the following title: "The Christian Catechism of the Orthodox Catholic Eastern Greco-Russian Church."

Catholic (from the Greek ....

On September 25-29, 1972, the Second International Conference of the Orthodox Society in America took place at St. Vladimir's Theological Academy near New York. The general theme of the conference was the catholicity of the Church in its various aspects. We print below the introductory report of the chairman of the conference, Professor Archpriest Fr. John Meyendorff.

The very word "catholicity" is of comparatively recent origin. Tradition, reflected in the writings of the Church Fathers and the texts of the Creeds, knows only the adjective "catholic" and proclaims our faith in the "catholic Church". The concept of "catholicity" reflects a preoccupation with abstract ideas, while the real subject of theology is the Church itself. Maybe if St. If the Fathers developed a special branch of theology called "ecclesiology" (as modern theology has done), then they would use the term "catholicity" as an abstraction or generalization of the adjective "catholic", ...

catholicity of the church

Nevertheless, the fact is that patristic thought avoids talking about the properties of the Church in abstracto. The holy fathers also lack the desire to hypostasize or objectify...

Pluralism in the state is democracy, but pluralism in the head is schizophrenia.

I believe in one, holy, catholic and apostolic church.

The concept of conciliarity in essence.

Why do we call the Church "cathedral"? Well, not because it is controlled by cathedrals. And not because the largest buildings of temples are also called cathedrals. Why then?
The word "cathedral" translated the Greek concept of "catholic", i.e. catholic, universal - this is the same Greek term, but translated and understood by the Orthodox and Catholic churches in different ways. And in different ways so much that you want, but you will not find anything in common.

The Catholic Church understands its catholicity, its universal role, in terms of its own global expansion: the Catholic Church must embrace the whole world, and the entire population must become its members. No more, no less. This is a very superficial understanding of the church, directed outward, into the surrounding world.

Orthodox…

Catholicity of the Church

Archbishop Nathanael (Lviv)

What is "catholicity"? How important it is for a Christian to resolve this issue is shown by the words of the Confession of Faith of St. Athanasius the Great, highly revered in the Christian world.

This confession says: “A person who wants to be saved must first of all hold on to the catholic faith. If anyone does not keep this faith whole and undefiled, then without any doubt he will perish forever.

The word “catholic” was translated into the Slavic language by our holy and divinely inspired first teachers Cyril and Methodius as the word “cathedral”. This shows that they, in full agreement with the understanding of the entire Orthodox Church, did not put into this word the meaning that the modern West usually gives it, interpreting the word “catholic” as “universal, worldwide”. So, for example, the Council of Trent of the Roman Catholic Church interpreted the meaning of this term, which, among other things, decided: “The third sign of the Church is ...

Professor Archpriest John Meyendorff

CATHOLICITY OF THE CHURCH

The very word catholicity is of comparatively recent origin. The tradition of the Fathers of the Church and symbolic texts knows only the adjective "catholic" and proclaims our faith in the "catholic Church" (catholics ekklisia - Greek). The concept of "catholicity" reflects a preoccupation with abstract ideas, while the real subject of theology is the Church itself. Maybe if St. If the Fathers developed a special branch of theology called "ecclesiology" (as modern theology has done), then they would use the term "catholicity" as an abstraction or generalization of the adjective "catholic", just as they spoke of "Godhood" (Theotis - Greek) and "humanity" (anfropotis - Greek), etc., defining the hypostatic unity.

Nevertheless, the fact is that patristic thought avoids talking about the "properties" of the Church in abstracto. At St. fathers also lack the desire ...

CATHOLICITY

Archbishop Nathanael (Lviv)
CATHOLICITY

What is catholicity? How important it is for a Christian to resolve this issue is shown by the words of the Confession of Faith of St. Athanasius the Great, highly revered throughout the Christian world.

This confession says: “Whoever wants to be saved, it is first of all fitting for him to keep the holy faith, but whoever does not keep it whole and blameless, except for all bewilderment, will perish forever.”

The word catholic was translated into Slavonic by our holy and divinely inspired first teachers Cyril and Methodius with the word catholic. It shows. that they, in full agreement with the understanding of the entire Orthodox Church, invested in this word some other meaning than that one. which the modern West usually attaches to it, interpreting the word catholic as universal, universal.

However, the concept of conciliar requires clarification.

What is a cathedral, what is catholicity?

For the correct understanding of this word, we need ...

27. Catholicity (or catholicity) of the Church

In the symbolic texts that enjoyed fame and authority in the Russian Orthodox Church, as well as in the courses of dogmatic theology intended for its theological schools, very often the concepts of the "Cathedral" or Catholic Church were identified with the concept of the "Universal" Church.

So in the "Orthodox Confession" it says: "The Church is One, Holy, Catholic (Catholic, universal) and apostolic."

The Epistle of the Eastern Patriarchs says: “We believe that the testimony of the Catholic Church is no less valid than the Divine Scripture. Inasmuch as the Culprit of both is the same Holy Spirit, it makes no difference whether one learns from the Scriptures or from the Universal Church... The Universal Church... can in no way sin, neither deceive nor be deceived; but, like Divine Scripture, it is infallible and has everlasting importance” (part II).

In the Long Christian Catechism we read:

"Question: Why...

Joseph OVERBECK

Protest against the papal church and return
to the founding of catholic national churches

I.I.Overbek, Doctor of Theology and Philosophy

Now arise, and depart from this land, and go to the land of your birth.

The Catholic Church, founded by our Savior, was to embrace the whole earth. And indeed, its Orthodox, truly right teaching began to spread from the day of the first Pentecost, from the day of its foundation, and soon embraced the entire educated part of the world. The countries of East and West professed the same faith, prayed at the same thrones, received the same sacraments—in a word, a great powerful union united the entire Christian world.

That is how it should have remained. Then different sects and unbelief would not suppress us; then we would not have heard of this or that science hostile to the faith, and of this or that state renouncing Christianity. Then there would be no...

catholicity of the church

Protopresv. John Meyendorff

The very word "catholicity" is of comparatively recent origin. The patristic and confessional Tradition knows only the adjective "catholic" and proclaims our faith in the Catholic Church (katholike ekklesia). The concept of "catholicity" reflects a preoccupation with abstract ideas, while the real subject of theology is the Church itself. Maybe if the holy fathers had developed a special branch of theological science called "ecclesiology" (as modern theology has done), then they would use the term "catholicity" as an abstraction or generalization of the adjective "catholic", just as they spoke about the Deity (theotes), humanity (anthrwpotes), etc., defining the hypostatic unity.

Nevertheless, the fact is that patristic thought avoids talking about the properties of the Church in abstracto. The Holy Fathers also lack the desire to hypostasize or objectify the Church itself….

Archbishop Michael (Mudyugin)

In the summer of 1975, the then head of the Evangelical Lutheran Church, Archbishop of Finland Marrti Simojoki, was a guest of the Russian Orthodox Church. When he, accompanied by Russian and Finnish church leaders, left the church of the Kiev Intercession Convent, a middle-aged woman dressed in all black tried to attract his attention. Standing in the monastery courtyard, with eyes burning with excitement, pointing to the exiting high representative of one of the Protestant Churches, she exclaimed: “Do not listen to him, he is a Catholic and came here to enslave us to the Pope!” As it turned out later, the Finnish guest, who did not know the Russian language, mistook the fanatical demarche of the "zealous beyond reason" parishioner for an enthusiastic greeting. When the true meaning of the “welcome” words was explained to him, he laughed to tears when he learned that he, an “orthodox Lutheran”, had been mistaken for a papist, for an “agent” of that Church, in antagonism to which that Church arose and developed, to ...

2019-10-02 02:00:07: RISU

During the meeting with Patriarch Bartholomew, we stated that for our Ukrainian Greek Catholic Church the Ecumenical Patriarchate is the Mother Church. And therefore communication, dialogue with his Patriarch Bartholomew is very important for us. The same as for the Orthodox Church of Ukraine.

Patriarch Svyatoslav of the UGCC said this in the Open Church program.

According to the Primate, there were several topics that were raised during the recent meeting of the Head of the UGCC with Patriarch Bartholomew in Rome.

“We also came up with an initiative so that it would be possible to have certain contacts, the opportunity for the Ecumenical Patriarchate to talk specifically with the Eastern Catholic Churches. Because today we are members of this mixed theological Orthodox-Catholic commission, but, obviously, Orthodox brothers see us as members of this Roman Catholic group. It would be interesting for us to have our own separate voice, our own separate style in this dialogue,” the Primate emphasized.

At the same time, the Head of the Church recalled the story around the question of whether Greek Catholics have the right to serve in St. Sophia of Kiev. “I saw a positive in this story. Because, almost for the first time, Ukrainian society discovered who the Greek Catholics really are, what is their origin, what is their attitude to Hagia Sophia. For many, this was a surprise. It caused mixed feelings. But this is one of the important elements of the beginning of a real dialogue, when we know who our interlocutor really is,” said Patriarch Svyatoslav.

The head of the UGCC noted that he personally did not see any obstacles to communication with Orthodox brothers in connection with the discussion around common roots.

“Moreover, when we want to look for ways to get closer together, this road consists in discovering common roots, in studying, in researching, in realizing what unites us. And we are united by a common Mother,” he said.

According to the Patriarch, we must discover that we come from the same baptismal font. We were born in the waters of the Dnieper. We are children of the same Baptism that we must recognize.

“If we acknowledge that we share the grace of the same Baptism, then we will understand that we can pray together. Because if we pray together, we recognize ourselves as Christians together. If we can understand that we have common roots for many centuries and our common motherly cathedral was Hagia Sophia, then this will help to reveal the sophianic nature of Kievan Christianity. This Divine wisdom, which is laid down as a civilizational matrix of Kievan Christianity in our history, in our identity. These, in my opinion, are the foundations of our common existence, which already unite us,” said the First Hierarch.

The head of the UGCC recalled the statement of Pope John XXII, who convened the Second Vatican Council and said the following phrase: “Something more unites us with our Orthodox brothers than divides us.”

Read also:

History of the term

The first Christian theologian to use the term "catholic church" (Gr. καθολικὴ Ἐκκλησία ), was the Hieromartyr Ignatius the God-bearer. In his Epistle to the Church of Smyrna, he declares thus: "Wherever there is a bishop, there must be a people, for where Jesus Christ is, there is the Catholic Church." Word (Greek) καθολικὴ ) (universal, catholic, catholic) is transmitted in the Church Slavonic tradition as "catholic". At the core of the teachings of St. Ignatius the God-bearer about the Church, as well as the Apostle Paul, about the existence or sojourn of the Church of God in each local Church lies Eucharistic ecclesiology: the Church of God abides in the local Church because Christ abides in its Eucharistic assembly in all its fullness and in all the unity of His body. Because St. Ignatius the God-bearer, using this term, does not explain it, it can be assumed that it was already understood by his contemporaries.

Meanwhile, we clarify that the term "catholic" comes from the Greek words - "kaf olon" - throughout the whole (according to the whole). What does the full church mean. A full church is a church that has at least one bishop and one lay Christian. In other words, the Catholic Church is the Episcopal Church. The need for the emergence of the term "catholic church" shows us the presence of a problem in the 2nd century AD. e., among the heirs of the apostles. The post-apostolic bishops insisted on the episcopal structure of the church, the presbyters insisted that they were followers of the apostles. Until our time, only the terms - Catholic, Episcopal and Presbyterian Church - have come down from this opposition.

In the Catholic Church itself, we should take special care to maintain what what was believed everywhere, always, everyone; for what is truly catholic in its own mind, as the meaning and meaning of this name shows, is that which embraces everything in general.

original text(lat.)

In ipsa item catholica ecclesia, magnopere curandum est ut id teneamus quod ubique, quod semper, quod ab omnibus creditum est; hoc est etenim uere proprieque catholicum, quod ipsa uis nominis ratioque declarat, quae omnia fere uniuersaliter conprehendit.

Memoirs of Peregrinus on the antiquity and universality of the Catholic faith against the indecent novelties of all heretics

Noun καθολικότης (rus. catholicity) appeared much later.

In the Russian Church, in the Church Slavonic text of the Creed, it is used as the Slavonic equivalent of the term καθολικὴν the term is used Cathedral.

The concept of catholicity (catholicity) in Russia

Russian school dogmatic theology of the 19th century gave a completely conservative and correct interpretation of the term:

... it [the Church] is not limited to any place, time, or people, but includes the true believers of all places, times and peoples.
The Catholic, Catholic or Ecumenical Church is called and is:

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See what "Catholicity of the Church" is in other dictionaries:

catholicity- ♦ (ENG catholicity) (Greek katholikos ecumenical, universal) a term used to denote the universal nature and prevalence of the Christian church ... Westminster Dictionary of Theological Terms

CHURCH BORDERS- a term used in Christ. theology to determine belonging to the one Church of Christ, both individuals and Christ. communities (confessions, denominations, communities). The question of G. Ts. is one of the most relevant in modern times, including ... ... Orthodox Encyclopedia

THEOLOGICAL DIALOGUES OF THE RUSSIAN ORTHODOX CHURCH- permanent bilateral or multilateral meetings and meetings of representatives of the Russian Orthodox Church with Christ. and non-Orthodox churches and confessions in the XX XXI centuries. The formation of this process in the 60-70s. 20th century contributed to several factors: the entry of the ROC ... ... Orthodox Encyclopedia

Seven Ecumenical Councils, with the Creation of the World and the Council of the Twelve Apostles (an icon of the 19th century)

WORLD COUNCIL OF CHURCHES- [WCC; English World Council of Churches], the largest international Christ. organization founded in 1948 in Amsterdam (Netherlands). History The WCC was formed on the basis of the Interchrist. Faith and Order and Life and... ... Orthodox Encyclopedia

Lossky Vladimir Nikolaevich- (05/25 (06/07). 1903, St. Petersburg 02/07/1958, Paris) theologian, church historian, son of N. O. Lossky. From 1920 to 1922 he was a student at Petrograd University, from November 1922 he emigrated (Prague, Paris, studied at the Sorbonne). During the occupation of France, L. was active ... ... Russian Philosophy. Encyclopedia

Lossky Vladimir Nikolaevich- (25. 05 (7. 06). 1903, St. Petersburg 7. 02. 1958, Paris) theologian, church historian, son of N. O. Lossky. From 1920 to 1922 he was a student at Petrograd University, from November 1922 he emigrated (Prague, Paris, studied at the Sorbonne). During the occupation of France, L. was active ... Russian Philosophy: Dictionary

A church that broke away from the Russian Orthodox Church of the Moscow Patriarchate. Not officially recognized by other Orthodox Churches.

According to some reports, this church is headed by a former Catholic who studied at a Catholic seminary and may even be ordained a deacon. The Center of the Orthodox Catholic Church was registered by the Moscow Department of Justice in February 1994.

At the heart of the dogma of the Russian Orthodox Catholic Church lies the denial of the division of the Churches in 1054 and the claim to create a new Church, uniting the traditions of Eastern and Western Christianity. The followers of this church recognize as legal only the decisions of the Ecumenical and Local Councils that took place before 1054. In line with the ancient pre-schism tradition, the celibacy of the clergy, the Gregorian calendar, the obligatory presence of an iconostasis in the temple, etc. are also denied. In addition, the institution of deaconesses has been restored. In general, the doctrine is an eclectic combination of elements of the doctrine of the Catholic and Orthodox Churches. It is significant that the Eucharist is celebrated both on red and white unfortified wine.

At the head of the church is a synod of five people.