Prayer time holiday. Prayer time in Moscow, Russia. Du'a "Kunut" in the morning prayer

Religious reading: what time do Muslims pray to help our readers.

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In section Religion, Faith to the question, Muslims pray 5 times a day, but how long does prayer take in general? and how long each prayer lasts in time set by the author rawt vomt the best answer is In general, all 5 prayers take about 30-45 minutes. Depends on reading speed. If you add ablution to them, then in total it will be about 1 hour. And if in parts then ... Morning prayer (FAJR): 4-6 min. Lunch prayer (ZUHR): 10-14 min. Evening Prayer (ASP): 4-5 min. Evening prayer (MAGRIB): 5-7 min. Night prayer (ISHA): 10-12 min.

you can do it in 5 minutes.

If a person prays quickly, then it takes him about 4 minutes. And in the end it turns out 20 minutes a day.

5 times a day, probably only the elderly pray, I have never seen the young in 10 years.

Everyone is different, depending on the manner of reading and physique. in general, from 25 minutes to 2 hours, when I just started, it took me about 2 hours in general, and after a couple of years it already fit into 25-30 minutes. Usually more time is spent preparing for

Morning prayer - fajr: how many rak'ahs, time. Prayer in Islam

One of the five pillars of Islam is namaz, a prayer through which a person conducts a dialogue with the Almighty. By reading it, a Muslim pays tribute to devotion to Allah. Prayer is obligatory for all believers. Without it, a person loses contact with God, commits a sin, for which, according to the canons of Islam, he will be severely punished on the Day of Judgment.

It is necessary to read prayer five times a day at a strictly set time for him. Wherever a person is, no matter what he is busy with, he must perform a prayer. The morning prayer is especially important. Fajr, as it is also called by Muslims, has great power. Its fulfillment is equivalent to a prayer that a person would read all night.

What time is the morning prayer?

Fajr prayer should be performed early in the morning, when a white stripe appears on the horizon, and the sun has not yet risen. It is during this period of time that devout Muslims pray to Allah. It is desirable that a person begins a sacred action 20-30 minutes before sunrise. In Muslim countries, people can navigate by adhan coming from the mosque. It is more difficult for a person living in other places. How do you know when to perform Fajr prayer? The time of its completion can be determined by a special calendar or schedule, which is called ruznama.

Some Muslims use mobile applications for this purpose, such as Prayer Times ® Muslim Toolbox. It will help you know when to start praying and will determine the qibla, the direction in which the sacred Kaaba is located.

Beyond the Arctic Circle, where day and night last longer than usual, it is more difficult for people to decide on the time at which prayer should be performed. Fajr, however, must be performed. Muslims recommend focusing on the time in Mecca or in a nearby country, where the change of day and night occurs in the usual rhythm. The last option is preferred.

What is the power of Fajr prayer?

People who regularly pray to Allah before sunrise show deep patience and true faith. After all, for the sake of performing Fajr, it is necessary to rise before dawn every day, and not sleep in a sweet dream, succumbing to the persuasion of the shaitan. This is the first test that the morning has prepared for a person, and it must be passed with dignity.

The Almighty will protect people who do not succumb to shaitan, who read prayers on time, from adversity and problems until the next day. In addition, they will succeed in eternal life, because the observance of prayer will be credited to everyone on the Day of Judgment.

This prayer in Islam has great power, because on the eve of dawn, next to a person are the angels of the departing night and the coming day, who are carefully watching him. Allah will then ask them what his servant did. The angels of the night will answer that, when leaving, they saw him praying, and the angels of the coming day will say that they also found him praying.

Stories of the Sahaba who performed the morning prayer against all odds

Fajr requires strict observance, no matter what the circumstances are in a person's life. In those distant times, when the Prophet Muhammad was still alive, people performed real feats in the name of faith. They performed namaz in spite of everything.

Sahaba, companions of the Messenger of the Almighty, performed the morning fajr even when they were injured. No misfortune could stop them. So, the outstanding statesman Umar ibn al-Khattab read a prayer, bleeding after an attempt on his life. He did not even think of refusing to serve Allah.

And the companion of the Prophet Muhammad Abbad was struck by an arrow at the moment of the prayer. He pulled her out of his body and continued to pray. The enemy shot at him several more times, but this did not stop Abbad.

Sada ibn Rabi, who was also seriously wounded, died while praying in a tent specially built for the sacred action.

Preparation for prayer: ablution

Prayer in Islam requires some preparation. Before transgressing to any prayer, whether it be Fajr, Zuhr, Asr, Maghrib or Isha, a Muslim is prescribed to perform a ritual ablution. In Islam, it is called voodoo.

A true Muslim washes his hands (hands), face, rinses his mouth and nose. He performs each action three times. Next, the believer washes each hand up to the elbow with water: first the right, then the left. After that, he rubs his head. With a wet hand, a Muslim runs it from the forehead to the back of the head. He then rubs his ears inside and out. After washing his feet up to the ankles, the believer should complete the ablution with the words of remembrance of Allah.

During prayer, Islam requires men to cover the body without fail from the navel to the knees. The rules for women are stricter. It must be completely covered. The only exceptions are the face and hands. Never wear tight or dirty clothes. The body of a person, his vestments and the place of prayer must be clean. If wudu is not enough, you need to perform a full body ablution (ghusl).

Fajr: rak'ahs and terms

Each of the five prayers consists of rak'ahs. This is the name of one cycle of prayer, which is repeated from two to four times. The number depends on what kind of prayer the Muslim performs. Each rakah includes a certain sequence of actions. Depending on the type of prayer, it may vary slightly.

Consider what fajr consists of, how many rak'ahs a believer should perform and how to perform them correctly. Morning prayer consists of only two consecutive cycles of prayer.

Some of the actions included in them have specific names that came to us from the Arabic language. Below is a list of the most important concepts that a believer should know:

• niyat - the intention to perform prayer;
• takbir - the exaltation of Allah (the words "Allahu Akbar", meaning "Allah is Great");
• qiyam - staying in a standing position;
• sajda - kneeling posture or prostration;
• dua - prayer;
• taslim - greeting, the final part of the prayer.

Now consider both cycles of Fajr prayer. How to read a prayer, people who have only recently converted to Islam will ask? In addition to following the sequence of actions, it is necessary to monitor the pronunciation of words. Of course, a true Muslim not only pronounces them correctly, but also puts his soul into them.

First rak'ah of Fajr prayer

The first cycle of prayer begins with niyat in the qiyam position. The believer expresses the intention mentally, mentioning the name of the prayer in it.

Then the Muslim should raise his hands at the level of the ears, touch the earlobes with his thumbs and point his palms towards the qibla. While in this position, he must say the takbir. It must be spoken aloud, and it is not necessary to do it in full voice. In Islam, Allah can be glorified in a whisper, but in such a way that the believer hears himself.

Then he covers his left hand with the palm of his right hand, clasping his wrist with his little finger and thumb, lowers his hands slightly below the navel and reads the first surah of the Koran, Al-Fatiha. If desired, a Muslim can speak an additional chapter from the Holy Scriptures.

This is followed by a bow, straightening and sajda. Further, the Muslim unbends his back, remaining in a kneeling position, once again falls on his face before Allah and straightens up again. This completes the performance of the rak'ah.

Second rak'ah of Fajr prayer

The cycles included in the morning prayer (fajr) are performed in different ways. In the second rak'ah, you do not need to pronounce the niyat. The Muslim stands in the qiyam position, folding his hands on his chest, as in the first cycle, and begins to pronounce the surah Al-Fatiha.

Then he makes two earthly bows and sits on his feet, shifted to the right side. In this position, you need to pronounce the dua "At-tahiyat".

At the end of the prayer, the Muslim pronounces the taslim. He pronounces it twice, turning his head first towards the right shoulder, then the left.

This ends the prayer. Fajr is performed by both men and women. However, they perform it differently.

How do women perform morning prayers?

When performing the first rak'ah, the woman should keep her hands at shoulder level, while the man raises them to the ears.

She does not bow as deeply as a man, and while reading the surah Al-Fatiha, she folds her hands on her chest, and not below the navel.

The rules for performing the Fajr prayer for women are slightly different from those for men. In addition to them, a Muslim woman should know that it is forbidden to perform it during menstruation (hayd) or postpartum bleeding (nifas). Only after being cleansed of filth, she will be able to perform prayer correctly, otherwise the woman will become a sinner.

What should a person do if he misses the morning prayer?

It is worth touching on another important issue. What should a Muslim who missed the morning prayer do? In such a situation, one should consider the reason why he made such a mistake. From whether it is respectful or not, the further actions of a person depend. For example, if a Muslim set an alarm clock, specially went to bed early, but in spite of all his actions overslept, he can fulfill his duty to the Almighty at any free time, since, in fact, he is not to blame.

However, if the reason was disrespectful, then the rules are different. Fajr prayer should be performed as quickly as possible, but not during those time periods when prayer is strictly forbidden to be performed.

When is prayer not allowed?

There are several such intervals in a day, during which it is extremely undesirable to pray. These include periods

• after reading the morning prayer and before sunrise;
• within 15 minutes after dawn, until the luminary rises in the sky to the height of one spear;
• when it is at its zenith;
• after reading Asra (afternoon prayer) until sunset.

At any other time, you can refund the prayer, but it is better not to neglect the sacred act, because the pre-dawn prayer read on time, into which a person put his heart and soul, as the prophet Muhammad said, is better than the whole world, more significant than everything that fills it. A Muslim who performs Fajr at sunrise will not go to hell, but will be awarded the great rewards that Allah will bestow on him.

Muslim prayer or how to perform namaz

Registered: Mar 29, 2012

(a) Friday afternoon prayer at the Mosque (Friday Prayer).

(b) Eid (holiday) prayer in 2 rak'ahs.

Noon (Zuhr) 2 rak'ahs 4 rak'ahs 2 rak'ahs

Daily (Asr) - 4 rak'ahs -

Until sunset (Maghrib) - 3 rak'ahs 2 rak'ahs

Night (Isha) - 4 rak'ahs 2 p + 1 or 3 (Vitr)

* Prayer "Vudu" is carried out in the time interval between the perfect ablution (Vudu) and before the Fard (obligatory) prayer in 2 rak'ahs.

* Additional prayer "Doha" is carried out in 2 rak'ahs after full sunrise and before noon.

* For the sake of showing respect for the mosque, it is performed in 2 rakahs immediately after entering the mosque.

Prayer in a state of need, in which the believer asks God for something special. It is performed in 2 rak'ahs, after which a request should follow.

Prayer for rain.

Prayer during lunar and solar eclipses is one of the signs of Allah. It is carried out in 2 rak'ahs.

Prayer "Istikhara" (Salatul-Istikhara), which is performed in 2 rak'ahs in those cases when the believer, intending to make a decision, turns to God with a request for help in making the right choice.

2. Not pronounced aloud: "Bismillah", which means In the name of Allah.

3. Start washing hands up to the hands - 3 times.

4. Rinse your mouth - 3 times.

5. Rinse your nose - 3 times.

6. Rinse your face - 3 times.

7. Wash the right hand up to the elbow - 3 times.

8. Wash the left hand up to the elbow - 3 times.

9. Wet your hands and run them through your hair - 1 time.

10. Simultaneously, with the index fingers of both hands, rub inside the ears, and with the thumbs behind the ears - 1 time.

11. Wash the right leg up to the ankle - 3 times.

12. Wash the left leg up to the ankle - 3 times.

The Prophet (peace be upon him) said that the sins of that person will be washed away along with impure water, like drops falling from the tips of his nails, who, preparing himself for prayer, will pay due attention to ablution.

Discharge of blood or pus.

After menstruation or the postpartum period in women.

After an erotic dream causing wet dreams.

After the "Shahada" - statements about the adoption of the Islamic faith.

2. Wash your hands - 3 times.

3. Then the genitals are washed.

4. This is followed by the usual ablution, which is performed before prayer, except for the washing of the feet.

5. Then three full handfuls of water are poured over the head, while rubbing them with hands into the roots of the hair.

6. Abundant ablution of the whole body begins on the right side, then on the left.

For a woman, Ghusl is made in the same way as for a man. If her hair is braided, she must unplait it. After that, she only needs to throw three full handfuls of water on her head.

7. At the end, the legs are rinsed, first the right and then the left leg, thereby completing the stage of complete ablution.

2. Beat with hands on the ground (clean sand).

3. Shaking them off, at the same time run them over your face.

4. After that, with the left hand, hold along the upper part of the right hand, the same with the right hand, hold along the upper part of the left hand.

2. Zuhr - Midday prayer in 4 rak'ahs. Starts at noon and continues until the middle of the day.

3. Asr - Daily prayer in 4 rak'ahs. It starts in the middle of the day and continues until the sun just starts to set.

4. Maghrib - Evening prayer in 3 rak'ahs. It starts at sunset (it is forbidden to pray when the sun has completely set).

5. Isha - Night prayer in 4 rak'ahs. It starts at nightfall (full twilight) and continues until the middle of the night.

(2) Without speaking out loud, concentrate on the thought that you are going to perform such and such a prayer, as for example, I am going to perform the Fajr prayer for the sake of Allah, that is, the morning prayer.

(3) Raise arms bent at the elbows. The hands should be at ear level, saying:

"Allahu Akbar" - "Allah is Great"

(4) Grab your left arm with your right hand, placing them on your chest. Then say:

1. Al-Hamdu Lillayahi Rabbil-Aalamieen

2. Ar-Rahmaani r-Rahim.

3. Maliki Yaumid-Dein.

4. Iyaka na-budu Wa Iyaka nasta-yin.

5. Ikhdina s-syraatal-Mustakyim.

6. Siraatal-Lyazina an'amta alei-khim.

7. Gairil Magduubi alei-khim Valad Doo-lin.

2. Gracious, Merciful.

3. Lord of the Day of Retribution!

4. You alone we worship and You alone we pray for help.

5. Lead us to the straight path,

6. The way of those whom You have bestowed with Your blessings.

7. By the way of those whom You have favored, not of those on whom anger fell, and not of those who went astray

3. Lam-Yalid-valam yulad

4. Wa-lam yakul-lahu-Kufu-uan Ahad.

1. Say: “He is Allah - One,

2. Allah is Eternal (only the One in whom I will need to infinity).

5. He did not give birth and was not born

6. And there is no one equal to Him.

The hands should rest on the knees. Then say:

In this case, the hands of both hands touch the floor first, then the knees, forehead and nose follow. The toes rest on the floor. In this position, you should say:

2. As-Salayama alaika Ayukhan-nabiyu wa rahmatu Llaahi wa barakyatuh.

3. Assalamu Aleyna wa ala ibaadi Llaahi-salikhin

4. Ashhadu Allaya ilaha ilallahu

5. Va ashhadu Anna Muhammadan Abduhu va Rasuulukh.

2. Peace be upon you, O Prophet, the mercy of Allah and His blessings.

3. Peace to us, as well as to all the righteous servants of Allah.

4. I testify that there is no god worthy of worship except Allah.

5. And I testify that Muhammad is His servant and Messenger.

2. Wa alay Ali Muhammad

3. Kama sallayta alaya Ibrahim

4. Wa alaya ali Ibrahim

5. Wa Baariq Aliyah Muhammadin

6. Wa alay Ali Muhammad

7. Kamaa Barakta alaya Ibrahiima

8. Wa alaya ali Ibrahim

9. Innakya Hamidun Majiid.

3. Just as You blessed Ibrahim

5. And send blessings to Muhammad

7. Just as You blessed Ibrahim

9. Truly, all Praise and Glory belongs to You!

2. Innal Insana Lafi Khusr

3. Illya-Lyazina to Aman

4. Wa Amilyu-salihati, Wa Tawasa-u Bil-hakki

5. Va Tavasa-u Bissabre.

1. I swear by the afternoon

2. Verily, every man is at a loss,

3. Except those who believe

4. Doing righteous deeds

5. Commanded one another the truth and commanded one another patience!

2. Fasal-li Lirabbikya Van-har

3. Inna Shani-aka huval abtar

1. We have given you Abundance (Innumerable blessings, including the river in Paradise, which is called al-Kawthar).

2. Therefore, pray for the sake of your Lord and slaughter the sacrifice.

3. Verily, your hater will himself be childless.

1. Iza jaa nasrul Allahi wa fath

2. Waraaytan nassa yad-khuluna fi Dinil-Allahi Afwaja

3. Fa-Sabbih bihamdi Rabika Was-tag-firh

4. Inna-khu Kaanna Tavvaaba.

1. When the help of Allah comes and victory comes;

2. When you see how crowds of people convert to the religion of Allah,

3. Give praise to your Lord and ask His forgiveness.

4. Verily, He is the Accepter of repentance.

1. Kul Auuzu Birabbil - Falyak

2. Min Sharri maa halyak

3. Wa min sharri gaasikyn iza Wakab

4. Wa min sharri Naffassati fil Ukad

5. Wa min sharri Haasidin iz Hasad.

1. Say: "I resort to the protection of the Lord of the dawn,

2. From the evil of what He created.

3. From the evil of darkness when it comes

4. From the evil of conjurers who spit on knots,

5. From the evil of the envious when he envies.

1. Kul Auuzu Birabbi n-naas

2. Maalikin naas

4. Min sharril Vaswasil-hannaas

5. Allusions yu-vasu fi suduurin-naas

6. Minal-Jinnati van-naas.

"In the name of Allah, the Gracious, the Merciful"

1. Say: “I resort to the protection of the Lord of people,

4. from the evil of the tempter retreating (or shrinking) at the remembrance of Allah,

5. Who causes confusion in the hearts of men,

6. And it happens from jinn and people.

“They have believed, and their hearts are comforted by the remembrance of Allah. Is it not the remembrance of Allah that comforts the hearts? (Quran 13:28) “If My servants ask you about Me, then I am close and answer the call of the prayer when he calls to Me.” (Quran 2:186)

The Prophet (M.E.I.B)* called on all Muslims to mention the Name of Allah after each prayer as follows:

Wahdahu Laya Sharika lyah

Laahul Mulku, wa Laahul Hamdu

Wahuva alaya kully shayin kadir

There are many other wonderful prayers that can be learned by heart. A Muslim must pronounce them throughout the day and night, thereby maintaining constant contact with his Creator. The author chose only those that are simpler and easier to remember.

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hadith on the subject

“The angel Jabrail (Gabriel) came [once] to the Prophet and exclaimed: “Get up and pray!” Prophet Muhammad (peace and blessings be upon him) performed it when the sun passed its zenith. Then the angel came to him in the afternoon and again called out: “Get up and pray!” The Messenger of the Almighty made another prayer when the shadow of the object became equal to him. Then Jabrail (Gabriel) appeared in the evening, repeating his call to prayer. The Prophet prayed right after sunset. The angel came late in the evening, once again prompting: “Get up and pray!” The Prophet performed it as soon as the evening dawn disappeared. Then an angel of God came with the same reminder at dawn, and the Prophet prayed at the dawn.

The next day at noon, the angel came again, and the Prophet prayed when the shadow of the object became equal to him. Then he appeared in the afternoon, and the Prophet Muhammad prayed when the shadow of the object was twice its length. In the evening the angel came at the same time as the day before. The angel also appeared after half (or the first third) of the night and performed the night prayer. The last time he came at dawn, when it was already well light (shortly before sunrise), prompting the Prophet to perform the morning prayer.

After that, the angel Jabrail (Gabriel) said: “Between these two (temporal boundaries) is the time [of obligatory prayers].”

In all these prayers, prayers, the imam for the Prophet Muhammad was the angel Jabrail (Gabriel), who came to teach the Prophet prayers. The first midday prayer and all subsequent ones were performed after the night of the Ascension (al-Mi'raj), during which it became obligatory by the will of the Creator to perform five daily prayers.

In the theological works and codes where this hadith is given, it is emphasized that, along with other reliable narrations, it has the highest degree of reliability. This was also the opinion of Imam al-Bukhari.

Temporary boundaries of prayers

The opinion of Muslim scholars is unanimous in that the main preference in the time of the five obligatory prayers is given to the beginning of the time interval of each of them. The Prophet Muhammad (peace and blessings of Allaah be upon him) said: “The best of deeds is to perform prayer (prayer) at the beginning of its time.” However, it is important to know that the prayer is considered timely completed until the very last minutes of its time period.

1. Morning prayer (Fajr)- from the time of dawn to the beginning of sunrise.

It's time for prayer. When determining the beginning of the morning prayer time, it is very important to take into account the valuable admonition contained in the prophetic Tradition: “Two varieties of dawn should be distinguished: the true dawn, which prohibits eating [during fasting] and allowing prayer [with which the time of morning prayer comes]; and a false dawn, during which food is allowed [on fasting days] and morning prayer is forbidden [for the time of prayer has not yet come],” said the prophet Muhammad (peace and blessings of Allaah be upon him).

In these words of the Prophet, we are talking about natural phenomena associated with the mystery of the change of day and night - "true" and "false" dawns. A "false" dawn, appearing as a vertical streak of light shooting up the sky, but followed by darkness again, occurs shortly before the real dawn, when the morning glow spreads evenly over the horizon. The correct determination of the time of dawn is extremely important for observing the fasting, morning and night prayers established by Sharia.

End of prayer time comes with the beginning of sunrise. An authentic hadith says: “The time of [performing] the morning prayer (Fajr) continues until the sun rises.” With the rising of the sun, the time of the timely (ada’) fulfillment of the morning prayer ends, and if it was not performed in this interval, then it becomes already debt (kada’, kaza-namaze). The Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Whoever manages to perform one rak'yah of the morning prayer before sunrise, he overtook her.”

Theologians say: this and other reliable hadiths on this topic indicate that if a person manages to make one rak'yat with all its components, including prostration, he completes the prayer in the usual manner, despite the onset of sunrise or sunset. It follows from the context of the hadiths that in this case, prayer is counted as performed on time. This opinion is shared by all Muslim scholars, since the text of the hadith is clear and reliable.

In his book “Gyybadate Islamia”, written at the beginning of the last century, the famous Tatar scholar and theologian Ahmadkhadi Maksudi (1868–1941), referring to this issue, writes that “the morning prayer is violated if the sun starts to rise during it.” These words must be understood in the context of the above hadith and its theological interpretation: the sunrise during the morning prayer violates it only if the prayer did not have time to complete (or start performing) its first rak'yaat.

In conclusion, we note that such a detailed analysis of this issue does not at all indicate the permissibility of leaving prayer for such a late time.

Preferences. It is highly undesirable to leave the morning prayer at the end of the time period, performing just before sunrise.

2. Noon prayer (Zuhr)- from the moment when the sun passes the zenith, and until the shadow of the object becomes longer than itself.

Time for prayer. As soon as the sun passes the zenith, the point of its highest location in the sky for a given area.

End of prayer time occurs as soon as the shadow of the object becomes longer than itself. It should be noted that the shadow that was at the time the sun was at its zenith is not taken into account.

Preferences. From the beginning of her time period until "until the time of the afternoon comes."

3. Afternoon prayer (‘Asr)- starts from the moment when the shadow of the object becomes longer than itself. It should be noted that the shadow that was at the time the sun was at its zenith is not taken into account. The time for this prayer ends at sunset.

It's time for prayer. With the completion of the time interval of the noon (Zuhr), the time of the afternoon prayer (‘Asr) comes.

The end of the prayer time comes at sunset. The Prophet Muhammad (peace and blessings of God be upon him) said: “Whoever manages to perform one rak'yat of the afternoon prayer before sunset, he overtook the afternoon prayer.”

Preferences. It is advisable to make it before the sun "begins to turn yellow" and lose its brightness.

Leaving this prayer in the end, when the sun is approaching the horizon and is already turning red, is highly undesirable. The Messenger of the Almighty (peace and blessings of Allaah be upon him) about the afternoon prayer, left at the very end of its time, said: “This is the prayer of a hypocrite [in cases where there are no good reasons for such a significant delay]. He sits and waits for the sun to go down between the horns of Satan. After that, he gets up and begins to rapidly perform four rak'yaats, without mentioning the Lord, except as insignificantly.

4. Evening prayer (Maghrib)- begins immediately after sunset and ends with the disappearance of the evening dawn.

It's time for prayer. Immediately after sunset, when the disk of the sun is completely below the horizon.

The end of the prayer time comes "with the disappearance of the evening dawn."

Preferences. The time interval of this prayer, in comparison with others, is the shortest. Therefore, you should be especially attentive to the timeliness of its implementation. The hadith, which tells in detail about the arrival of the angel Jabrail (Gabriel) for two days, makes it possible to clearly understand that preference in this prayer is given to the very beginning of its time period.

The Prophet Muhammad said: “Good and prosperity will not leave my followers until they begin to leave the evening prayer until the stars appear.”

5. Night prayer (‘Isha’). The time of its fulfillment falls on the period after the disappearance of the evening dawn (at the end of the evening prayer time) and before the dawn (before the beginning of the morning prayer).

Time for prayer- with the disappearance of the evening glow.

End of prayer time- with the appearance of signs of the morning dawn.

Preferences. It is advisable to perform this prayer “before the end of the first half of the night”, in the first third or half of the night.

One of the hadiths mentions: “Perform it (the ‘Isha’ prayer) in the interval between the disappearance of the glow and the expiration of a third of the night.” There were several cases when the Prophet Muhammad (peace and blessings of Allah be upon him) performed the fifth prayer with a significant delay.

Some hadiths indicating the desirability of this:

- "the prophet [sometimes] left the fifth prayer for a later time";

- “the fifth prayer was performed in the time interval between the disappearance of the dawn and the expiration of a third of the night”;

- “The Prophet Muhammad sometimes performed the fifth prayer at the beginning of her time, and sometimes he postponed it. If he saw that people had already gathered for prayer, he performed it immediately. When people were delayed, he put it off until a later time.

Imam an-Nawawi said: “All references to postponing the fifth prayer mean only the first third or half of the night. None of the scholars pointed out the desirability of leaving the fifth obligatory prayer for later than half the night.

Some scholars have expressed the opinion that it is desirable (mustahab) to perform the fifth prayer a little later than the beginning of its time. If you ask: “Which is better: to do it immediately after the time has come or later?”, Then there are two main opinions about this:

1. It is better to commit a little later. Those who argued this argued their opinion with several hadiths, which mention that the Prophet performed the fifth prayer several times much later than the beginning of its time. Some Companions waited for him and then prayed with the Prophet. Some hadith emphasize the desirability of this;

2. It is better, if possible, to pray at the beginning of its time, since the main rule followed by the Messenger of the Almighty was the performance of obligatory prayers at the beginning of their time intervals. The same cases when the Prophet (peace and blessings of Allaah be upon him) performed prayers later were only an indication that this was possible.

In general, there are hadiths about the desirability of a later fifth prayer, but they talk about the first third of the night and half of it, that is, leaving the fifth prayer for no reason at a later time becomes already undesirable (makruh).

The total time span of the fifth obligatory prayer begins with the disappearance of the evening dawn and ends with the appearance of dawn, that is, the beginning of the morning Fajr prayer, as mentioned in the hadiths. It is preferable to perform the ‘Isha’ prayer with the onset of its time, as well as in the first third of the night or until the end of the half of the night.

In mosques, imams must do everything according to the schedule, with some possible waiting for latecomers. As for private situations, the believer acts in accordance with the circumstances and taking into account the above hadiths and explanations.

Times forbidden for prayer

The Sunnah of the Prophet Muhammad (peace and blessings of Allaah be upon him) stipulates several time periods during which prayers are prohibited.

‘Uqba ibn ‘Amir said: “The Prophet forbade the performance of prayers and the burial of the dead in the following cases:

- during sunrise and until it rises (to the height of one or two spears);

- at the time when the sun is at its zenith;

The Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Prayer is not performed after the morning prayer and before sunrise, and also after the afternoon prayer until the sun disappears below the horizon.”

Also in the Sunnah there are stories about the undesirability of sleep when the time is approaching sunset and at sunrise. However, this should not disorient a person in regulating his biorhythms, taking into account various life factors. Canonical undesirability is annulled in the presence of an objective necessity, and even more so - compulsion.

Difficulties with determining the time of prayer

As for ritual practice in the northern latitudes, where there is a polar night, the time of prayers in such an area is set according to the prayer schedule of the nearest city or region, where there is a dividing line between day and night, or according to the Meccan prayer schedule.

In difficult cases (no data on the current time; difficult weather conditions, lack of sun), when it is not possible to accurately determine the time of prayers, they are performed approximately, tentatively. At the same time, it is desirable to perform with some delay the noon (Zuhr) and evening (Maghrib) prayers, and after that, the immediate performance of the afternoon ('Asr) and night ('Isha') prayers. Thus, a kind of rapprochement-unification of the second with the third and the fourth with the fifth prayers takes place, which is allowed in exceptional situations.

It happened on the day after the historically important and remarkable night of the Ascension (al-Mi'raj).

Hadith from Jabir ibn ‘Abdullah; St. X. Ahmad, at-Tirmizi, an-Nasa'i, ad-Dara Kutni, al-Baykhaki, and others. See, for example: Al-Benna A. (known as as-Sa'ati). Al-fath ar-rabbani li tartib musnad al-imam Ahmad ibn hanbal ash-shaibani [God's revelation (help) for streamlining the set of hadiths of Ahmad ibn Hanbal ash-Shaibani]. At 12 t., 24 h. Beirut: Ihya at-turas al-‘arabi, [b. G.]. T. 1. Part 2. S. 241, hadith No. 90, “hasan, sahih”; at-Tirmizi M. Sunan at-tirmizi [Code of Hadith of Imam at-Tirmizi]. Beirut: Ibn Hazm, 2002. p. 68, hadith no. 150, "hasan, sahih"; al-Amir ‘Alyaud-din al-Farisi. Al-ihsan fi taqrib sahih ibn habban [A noble deed in approaching (to the readers) the set of hadiths of Ibn Habban]. In vol. 18 Beirut: al-Risalya, 1997. Vol. 4. S. 335, hadith No. 1472, “hasan, sahih”, “sahih”; ash-Shawkyani M. Neil al-avtar [Achieving goals]. In 8 vols. Beirut: al-Kutub al-‘ilmiya, 1995. Vol. 1. S. 322, hadith No. 418.

For more details, see, for example: Al-Benna A. (known as al-Sa‘ati). Al-fath ar-rabbani li tartib musnad al-imam ahmad ibn hanbal ash-shaybani. T. 1. Part 2. S. 239, hadith No. 88 (from Ibn ‘Abbas), “hasan”, according to some - “sahih”; ibid hadith no. 89 (from Abu Sa'id al-Khudri); al-Qari 'A. Mirkat al-mafatih sharh mishkyat al-masabih. In 11 volumes. Beirut: al-Fikr, 1992. V. 2. S. 516–521, hadiths No. 581–583.

See, for example: Al-Kari 'A. Mirkat al-mafatih sharh mishkyat al-masabih. T. 2. S. 522, hadith No. 584; ash-Shawkyani M. Neil al-avtar. T. 1. S. 324.

See, for example: At-Tirmidhi M. Sunan at-Tirmidhi. S. 68; al-Benna A. (known as al-Sa‘ati). Al-fath ar-rabbani li tartib musnad al-imam ahmad ibn hanbal ash-shaybani. T. 1. Part 2. S. 241; al-Amir ‘Alyaud-din al-Farisi. Al-ihsan fi taqrib sahih ibn habban. T. 4. S. 337; ash-Shawkyani M. Neil al-avtar. T. 1. S. 322; al-Zuhayli V. Al-fiqh al-islami wa adillatuh [Islamic law and its arguments]. In 11 volumes. Damascus: al-Fikr, 1997. T. 1. S. 663.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. T. 1. S. 673; al-Khatib ash-Shirbiniy Sh. Mugni al-mukhtaj [Enriching the needy]. In 6 vols. Egypt: al-Maktaba at-tavfiqiya [b. G.]. T. 1. S. 256.

Hadith from Ibn Mas'ud; St. X. at-Tirmidhi and al-Hakim. In the collections of hadiths of Imams al-Bukhari and Muslim, instead of "at the beginning of her time" it says "on time". See, for example: Al-Amir ‘Alyaud-din al-Farisi. Al-ihsan fi taqrib sahih ibn habban. T. 4. S. 338, 339, hadiths No. 1474, 1475, both "sahih"; al-San'ani M. Subul as-salam (tab'atun muhakkaka, muharraja). T. 1. S. 265, hadith No. 158; al-Kurtubi A. Talkhys sahih al-imam Muslim. T. 1. S. 75, section "Faith" (kitab al-iman), hadith No. 59.

For more on the topic, see, for example: Majduddin A. Al-ihtiyar li ta‘lil al-mukhtar. T. 1. S. 38–40; al-Khatib ash-Shirbiniy Sh. Mugni al-mukhtaj. T. 1. S. 247–254; at-Tirmizi M. Sunan at-tirmizi. pp. 69–75, Hadith #151–173.

For more details, see, for example: Al-Khatib ash-Shirbiniy Sh. Mugni al-Muhtaj. T. 1. S. 257.

Hadith from Ibn ‘Abbas; St. X. Ibn Khuzayma and al-Hakim, according to whom the hadith is reliable, "sahih". See, for example: As-San'ani M. Subul as-salam (tab'atun mukhakkaka, muharraja) [The Ways of the World (re-checked edition, with clarification of the authenticity of the hadiths)]. In 4 volumes. Beirut: al-Fikr, 1998. Vol. 1. S. 263, 264, hadith No. 156/19.

See hadeeth from 'Abdullah ibn 'Amr; St. X. Ahmad, Muslim, al-Nasai and Abu Dawud. See, for example: An-Nawawi Ya. Sahih Muslim bi sharh an-Nawawi [Collection of hadiths of Imam Muslim with comments by Imam an-Nawawi]. At 10 vol., 6 pm Beirut: al-Kutub al-‘ilmiya, [b. G.]. T. 3. Ch. 5. S. 109-113, hadiths No. (612) 171-174; al-Amir ‘Alyaud-din al-Farisi. Al-ihsan fi taqrib sahih ibn habban. T. 4. S. 337, hadith no. 1473, "sahih".

Usually, in the prayer schedules, after the Fajr column, there is the Shuruk column, that is, the time of sunrise, so that a person knows when the time period for the morning prayer (Fajr) ends.

Hadith from Abu Hurairah; St. X. al-Bukhari, Muslim, at-Tirmizi and others. See, for example: Al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. T. 3. S. 71, hadith No. 579; al-Amir ‘Alyaud-din al-Farisi. Al-ihsan fi taqrib sahih ibn habban. T. 4. S. 350, hadith No. 1484, "sahih"; at-Tirmizi M. Sunan at-tirmizi [Code of Hadith of Imam at-Tirmizi]. Riyadh: al-Afkyar ad-davliya, 1999. S. 51, hadith No. 186, "sahih".

See also, for example: As-San'ani M. Subul as-salaam. T. 1. S. 164, 165; al-Suyuty J. Al-jami ‘as-sagyr. S. 510, hadith no. 8365, "sahih"; al-Khatib ash-Shirbiniy Sh. Mugni al-mukhtaj. T. 1. S. 257.

Theologians of the Hanafi and Hanbali madhhabs believe that a sufficient minimum in this situation is “takbir” at the beginning of prayer (takbiratul-ihram). They interpret the words "who makes one rak'yaat" as meaning "who starts making one rak'yaat." See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. T. 1. S. 674.

See, for example: Al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. T. 3. S. 71, 72; al-Zuhayli V. Al-fiqh al-islami wa adillatuh. T. 1. S. 517; Amin M. (known as Ibn ‘Abidin). Radd al-mukhtar. In 8 vols. Beirut: al-Fikr, 1966. V. 2. S. 62, 63.

Maksudi A. Gyybadate islamia [Islamic ritual practice]. Kazan: Tatarstan kitap nashriyaty, 1990. P. 58 (in Tatar language).

See, for example: An-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 3. Ch. 5. S. 124, explanation to hadith No. (622) 195.

The opinion that the time of the end of the noon prayer (Zuhr) and the beginning of the afternoon prayer (‘Asr) comes when the shadow of the object becomes twice as long as it is, is not correct enough. Among the Hanafi theologians, only Abu Hanifa spoke about this and only in one of his two judgments on this issue. The agreed opinion of the scholars of the Hanafi madhhab (the opinion of Imams Abu Yusuf and Muhammad ash-Shaybani, as well as one of the opinions of Abu Hanifa) completely coincides with the opinion of the scholars of other madhhabs, according to which the time of the noon prayer ends, and the afternoon prayer begins when the shadow of the object becomes longer himself. See, for example: Majduddin A. Al-ihtiyar li ta‘lil al-mukhtar. T. 1. S. 38, 39; al-Margynani B. Al-khidaya [Manual]. In 2 vols., 4 hours. Beirut: al-Kutub al-‘ilmiya, 1990. Vol. 1. Part 1. P. 41; al-‘Aini B. ‘Umda al-kari sharh sahih al-bukhari [Support of the reader. Commentary on the collection of hadiths of al-Bukhari]. In 25 vols. Beirut: al-Kutub al-‘ilmiya, 2001, vol. 5, p. 42; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari [Discovery by the Creator (for a person in understanding the new) through comments on the set of hadiths of al-Bukhari]. In 18 vols. Beirut: al-Kutub al-‘ilmiya, 2000. Vol. 3. S. 32, 33.

See, hadith from ‘Abdullah ibn ‘Amr; St. X. Ahmad, Muslim, al-Nasai and Abu Dawud. See: An-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 3. Ch. 5. S. 109-113, hadiths No. (612) 171-174.

Prayer time (‘Asr) can also be calculated mathematically by dividing the time interval between the beginning of the noon prayer and sunset into seven parts. The first four of them will be the time of the noon (Zuhr), and the last three will be the time of the afternoon (‘Asr) prayers. This form of calculation is approximate.

Hadith from Abu Hurairah; St. X. al-Bukhari and Muslim. See, for example: Al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. T. 3. S. 71, hadith No. 579.

There. S. 121, 122, hadith No. (621) 192 and explanation to it.

See: An-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 3. Part 5. S. 124; ash-Shawkyani M. Neyl al-avtar. T. 1. S. 329.

Hadith from Anas; St. X. Muslim, an-Nasai, at-Tirmizi. See, for example: An-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 3. Ch. 5. S. 123, hadith No. (622) 195; ash-Shawkyani M. Neyl al-avtar. T. 1. S. 329, hadith No. 426.

See hadeeth from 'Abdullah ibn 'Amr; St. X. Ahmad, Muslim, al-Nasai and Abu Dawud. See: An-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 3. Ch. 5. S. 109-113, hadiths No. (612) 171-174.

For more details, see, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. T. 1. S. 667, 668.

Hadith from Ayyub, 'Uqba ibn 'Amir and al-'Abbas; St. X. Ahmad, Abu Dawud, al-Hakim and Ibn Maj. See: As-Suyuty J. Al-jami‘ as-sagyr [Small collection]. Beirut: al-Kutub al-‘ilmiya, 1990, p. 579, hadith no. 9772, “sahih”; Abu Dawud S. Sunan abi Dawud [Collection of Hadith of Abu Dawud]. Riyadh: al-Afkyar ad-davliya, 1999, p. 70, hadith no. 418.

See hadeeth from 'Abdullah ibn 'Amr; St. X. Ahmad, Muslim, al-Nasai and Abu Dawud. See: An-Nawawi Ya. Sahih Muslim bi Sharh an-Nawawi. T. 3. Ch. 5. S. 109-113, hadiths No. (612) 171-174.

See hadeeth from Abu Hurairah; St. X. Ahmad, at-Tirmidhi and Ibn Maja. See: Al-Kari 'A. Mirkat al-mafatih sharh mishkyat al-masabih. In vol. 11, Beirut: al-Fikr, 1992, vol. 2, p. 535, hadith no. 611; at-Tirmizi M. Sunan at-tirmizi [Code of Hadith of Imam at-Tirmizi]. Riyadh: al-Afkyar ad-davliya, 1999. S. 47, hadith No. 167, “hasan, sahih.”

Hadith from Jabir ibn Samr; St. X. Ahmad, Muslim, an-Nasai. See: Ash-Shavkyani M. Neil al-avtar. In 8 vols. T. 2. S. 12, hadith No. 454. The same hadith in St. X. al-Bukhari from Abu Barz. See: Al-Bukhari M. Sahih al-Bukhari. In 5 vols. T. 1. S. 187, ch. No. 9, section No. 20; al-‘Aini B. ‘Umda al-qari sharh sahih al-bukhari. V 20 v. T 4. S. 211, 213, 214; al-‘Askalyani A. Fath al-bari bi sharh sahih al-bukhari. In 15 t. T. 2. S. 235, and also p. 239, hadith no. 567.

This is approximately 2.5 meters or, when the sun itself is not visible, approximately 20–40 minutes after the start of sunrise. See: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. T. 1. S. 519.

St. x. Imam Muslim. See, for example: As-San'ani M. Subul as-salaam. T. 1. S. 167, hadith No. 151.

Hadith from Abu Sa'id al-Khudri; St. X. al-Bukhari, Muslim, an-Nasai and Ibn Maja; and hadeeth from ‘Umar; St. X. Ahmad, Abu Dawud and Ibn Maja. See, for example: As-Suyuty J. Al-Jami ‘as-sagyr. S. 584, Hadith No. 9893, Sahih.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. T. 1. S. 664.

See, for example: Az-Zuhayli V. Al-fiqh al-islami wa adillatuh. T. 1. S. 673.

With the help of which a person conducts a dialogue with the Almighty. By reading it, a Muslim pays tribute to devotion to Allah. Prayer is obligatory for all believers. Without it, a person loses contact with God, commits a sin, for which, according to the canons of Islam, he will be severely punished on the Day of Judgment.

It is necessary to read prayer five times a day at a strictly set time for him. Wherever a person is, no matter what he is busy with, he must perform a prayer. Fajr, as it is also called by Muslims, is especially important, it has great power. Its fulfillment is equivalent to a prayer that a person would read all night.

What time is the morning prayer?

Fajr prayer should be performed early in the morning, when a white stripe appears on the horizon, and the sun has not yet risen. It is during this period of time that devout Muslims pray to Allah. It is desirable that a person begins a sacred action 20-30 minutes before sunrise. In Muslim countries, people can navigate by adhan coming from the mosque. It is more difficult for a person living in other places. How do you know when to perform Fajr prayer? The time of its completion can be determined by a special calendar or schedule, which is called ruznama.

Some Muslims use mobile applications for this purpose, such as Prayer Times ® Muslim Toolbox. It will help you know when to start prayer, and determine where the sacred Kaaba is located.

Beyond the Arctic Circle, where day and night last longer than usual, it is more difficult for people to decide on the time at which prayer should be performed. Fajr, however, must be performed. Muslims recommend focusing on the time in Mecca or in a nearby country, where the change of day and night occurs in the usual rhythm. The last option is preferred.

What is the power of Fajr prayer?

People who regularly pray to Allah before sunrise show deep patience and true faith. After all, for the sake of performing Fajr, it is necessary to rise before dawn every day, and not sleep in a sweet dream, succumbing to the persuasion of the shaitan. This is the first test that the morning has prepared for a person, and it must be passed with dignity.

The Almighty will protect people who do not succumb to shaitan, who read prayers on time, from adversity and problems until the next day. In addition, they will succeed in eternal life, because the observance of prayer will be credited to everyone on the Day of Judgment.

This prayer in Islam has great power, because on the eve of dawn, next to a person are the angels of the departing night and the coming day, who are carefully watching him. Allah will then ask them what his servant did. The angels of the night will answer that, when leaving, they saw him praying, and the angels of the coming day will say that they also found him praying.

Stories of the Sahaba who performed the morning prayer against all odds

Fajr requires strict observance, no matter what the circumstances are in a person's life. In those distant times, when the Prophet Muhammad was still alive, people performed real feats in the name of faith. They performed namaz in spite of everything.

Sahaba, companions of the Messenger of the Almighty, performed the morning fajr even when they were injured. No misfortune could stop them. So, the outstanding statesman Umar ibn al-Khattab read a prayer, bleeding after an attempt on his life. He did not even think of refusing to serve Allah.

And the companion of the Prophet Muhammad Abbad was struck by an arrow at the moment of the prayer. He pulled her out of his body and continued to pray. The enemy shot at him several more times, but this did not stop Abbad.

Sada ibn Rabi, who was also seriously wounded, died while praying in a tent specially built for the sacred action.

Preparation for prayer: ablution

Prayer in Islam requires some preparation. Before transgressing to any prayer, whether it be Fajr, Zuhr, Asr, Maghrib or Isha, a Muslim is prescribed to perform a ritual ablution. In Islam, it is called voodoo.

A true Muslim washes his hands (hands), face, rinses his mouth and nose. He performs each action three times. Next, the believer washes each hand up to the elbow with water: first the right, then the left. After that, he rubs his head. With a wet hand, a Muslim runs it from the forehead to the back of the head. He then rubs his ears inside and out. After washing his feet up to the ankles, the believer should complete the ablution with the words of remembrance of Allah.

During prayer, Islam requires men to cover the body without fail from the navel to the knees. The rules for women are stricter. It must be completely covered. The only exceptions are the face and hands. Never wear tight or dirty clothes. The body of a person, his vestments and the place of prayer must be clean. If wudu is not enough, you need to perform a full body ablution (ghusl).

Fajr: rak'ahs and terms

Each of the five prayers consists of rak'ahs. This is the name of one cycle of prayer, which is repeated from two to four times. The number depends on what kind of prayer the Muslim performs. Each rakah includes a certain sequence of actions. Depending on the type of prayer, it may vary slightly.

Consider what fajr consists of, how many rak'ahs a believer should perform and how to perform them correctly. Morning prayer consists of only two consecutive cycles of prayer.

Some of the actions included in them have specific names that came to us from the Arabic language. Below is a list of the most important concepts that a believer should know:

• niyat - the intention to perform prayer;
• takbir - exaltation of Allah (the words "Allahu Akbar", meaning "Allah is Great");
• qiyam - staying in a standing position;
• sajda - kneeling posture or prostration;
• dua - prayer;
• taslim - greeting, the final part of the prayer.

Now consider both cycles of Fajr prayer. How to read a prayer, people who have only recently converted to Islam will ask? In addition to following the sequence of actions, it is necessary to monitor the pronunciation of words. Of course, a true Muslim not only pronounces them correctly, but also puts his soul into them.

First rak'ah of Fajr prayer

The first cycle of prayer begins with niyat in the qiyam position. The believer expresses the intention mentally, mentioning the name of the prayer in it.

Then the Muslim should raise his hands at the level of the ears, touch the earlobes with his thumbs and point his palms towards the qibla. While in this position, he must say the takbir. It must be spoken aloud, and it is not necessary to do it in full voice. In Islam, Allah can be glorified in a whisper, but in such a way that the believer hears himself.

Then he covers his left hand with the palm of his right hand, clasping his wrist with his little finger and thumb, lowers his hands slightly below the navel and reads the first surah of the Koran, Al-Fatiha. If desired, a Muslim can speak an additional chapter from the Holy Scriptures.

This is followed by a bow, straightening and sajda. Further, the Muslim unbends his back, remaining in a kneeling position, once again falls on his face before Allah and straightens up again. This completes the performance of the rak'ah.

Second rak'ah of Fajr prayer

The cycles included in the morning prayer (fajr) are performed in different ways. In the second rak'ah, you do not need to pronounce the niyat. The Muslim stands in the qiyam position, folding his hands on his chest, as in the first cycle, and begins to pronounce the surah Al-Fatiha.

Then he makes two earthly bows and sits on his feet, shifted to the right side. In this position, you need to pronounce the dua "At-tahiyat".

At the end, he says taslim. He pronounces it twice, turning his head first towards the right shoulder, then the left.

This ends the prayer. Fajr is performed by both men and women. However, they perform it differently.

How do women perform morning prayers?

When performing the first rak'ah, the woman should keep her hands at shoulder level, while the man raises them to the ears.

She does not bow as deeply as a man, and while reading the surah Al-Fatiha, she folds her hands on her chest, and not below the navel.

The rules for performing prayers differ slightly from those for men. In addition to them, a Muslim woman should know that it is forbidden to perform it during menstruation (hayd) or postpartum bleeding (nifas). Only after being cleansed of filth, she will be able to perform prayer correctly, otherwise the woman will become a sinner.

What should a person do if he misses the morning prayer?

It is worth touching on another important issue. What should a Muslim who missed the morning prayer do? In such a situation, one should consider the reason why he made such a mistake. From whether it is respectful or not, the further actions of a person depend. For example, if a Muslim set an alarm clock, specially went to bed early, but in spite of all his actions overslept, he can fulfill his duty to the Almighty at any free time, since, in fact, he is not to blame.

However, if the reason was disrespectful, then the rules are different. Fajr prayer should be performed as quickly as possible, but not during those time periods when prayer is strictly forbidden to be performed.

When is prayer not allowed?

There are several such intervals in a day, during which it is extremely undesirable to pray. These include periods

• after reading the morning prayer and before sunrise;
• within 15 minutes after dawn, until the luminary rises in the sky to the height of one spear;
• when it is at its zenith;
• after reading Asra (afternoon prayer) until sunset.

At any other time, you can refund the prayer, but it is better not to neglect the sacred act, because the pre-dawn prayer read on time, into which a person put his heart and soul, as the prophet Muhammad said, is better than the whole world, more significant than everything that fills it. A Muslim who performs Fajr at sunrise will not go to hell, but will be awarded the great rewards that Allah will bestow on him.

See the current prayer schedule for cities in Russia and other countries per day/month/year

One of the obligatory conditions of Muslim prayer is its timely fulfillment. Any of the five daily prayers, erroneously or intentionally (“advance”) read before the set time for each of them during the day, is considered invalid.

Islam prescribes to strictly adhere to the rule "Each prayer has its own time." Believers can transfer or unite them only in exceptional situations.

It should be borne in mind that there are restrictions on when to pray categorically forbidden:

• starting from the moment the sun begins to rise until it breaks away from the horizon (that is, for about half an hour in the morning);

• when the heavenly body is at its highest point of the daily trajectory (at the zenith);

• throughout the sunset. (The hadiths brought to us by Muslim, al-Bukhari, Ibn Majay and an-Nasai warn about this).

As you can see, the time for performing an act of worship among Muslims is strictly tied to the position of the sun, which means it depends on the geographical latitude and longitude of the area. In addition, the madhhab of the praying person also matters for (asr) - the Hanafis perform it later than the Shafiites and other Muslims (and the difference can be from 30 minutes to an hour or even more, depending on the time of year).

The general rules for calculating prayer times in Islam are as follows:

1. For the morning (or pre-dawn, Sabah, Fajr) prayer - from dawn until the moment the sun begins to rise.

2. For midday (oil, zuhr) - the time after the obstruction point (when the sun passes its zenith) until the shadow of the object becomes larger than itself, and thus the time for the next prayer comes. At the same time, it is customary for the Hanafi to take as a base the double (in relation to the object itself) length of the shadow, and in the rest of the madhhabs - a single one, i.e. shadow of equal length.

3. For the evening (or afternoon, ikende, asr) prayer- from the astronomical end of the midday prayer period until the beginning of sunset. There is a separate calculation formula, according to which the total duration from the moment of obstruction until the heavenly body touches the horizon line is divided into seven equal intervals. Muslims take four of them for the time of zuhr, the remaining three - for the asr prayer.

4. For the evening (ahsham, maghrib) prayer- from the disappearance of the sun below the horizon to the onset of darkness, i.e. until the evening dawn is over.

5. For the night (yastu, isha)- from the moment of complete dissipation of the evening dawn and until the appearance of predawn illumination in the eastern part of the sky.

It is often difficult for believers to independently determine the correct prayer time for believers. And there is not always a mosque nearby, from where you can hear the azan, signaling that it is already possible to start praying. In such conditions, special prayer schedules come to the rescue in the form of calendars, special Internet services or mobile applications. The hours and minutes of the end of the morning meal (suhoor) and breaking the fast () for those who fast are usually indicated there.

However, it must always be remembered that any automatic methods for calculating the time of prayers cannot be absolutely accurate. This also applies to the prayer schedule, the link to which we provided at the very beginning of the article. (It provides a detailed schedule for hundreds of Russian cities, including Moscow, St. Petersburg, Kazan, Makhachkala, Ufa, Grozny, Yekaterinburg, Samara, Nizhny Novgorod, Krasnodar, Novosibirsk, Tyumen, major cities of Tatarstan, Bashkortostan, Crimea and other regions ). Therefore, as a precaution, it is better to start praying 5-10 minutes later (and on fasting days it is recommended to stop eating, on the contrary, earlier) of the calculated astronomical time.