Youth is a key audience of any mass action or holiday. Therefore, the organizers need to take into account the opinion of this audience. So, what do young people think about youth holidays? I asked several representatives of the younger generation to answer the following questions:
Vika, 20 years old.
Anna, 18 years old.
Summing up the results of the survey, we can conclude that the most attractive holidays for young people are St. Valentine's Day, Youth Day, April Fool's Day, and the most important thing in holding it is the impeccable organization and idea of the event itself - how close it is to young people and is able to unite the participants.
The main difficulty in organizing youth holidays is that the tastes of modern young people are extremely diverse. This is expressed in everything from music and literature to clothing style. Each representative of the youth is individual and wants to prove himself against the background of his peers. Our task is to make it happen, but at the same time it is important not to offend anyone else, to make a brief analysis and individual approach to almost everyone and, of course, to arouse full interest in the content of the holiday. And then it will become the key to a successful event and high appreciation of the actions of the organizers by all those present. It is important to know how and what to "dress" the holiday, what idea and artistic thought to put into it so that it is interesting and eventful. I propose to make a short excursion into interesting forms of celebrations, many of them have a historical beginning and have entered the culture as traditional, but are still used today. And there are new forms that have come to us in the 21st century, quite recently.
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The topic under consideration has so far often been raised at numerous youth conferences, round tables, seminars, and congresses of Orthodox youth. However, there are still no generalizing works on this topic, there is no methodological base, it is difficult to find published programs and methodological developments of youth projects. This problem is one of the most urgent for the modern youth movement of the Russian Orthodox Church.
Forms and methods of work with youth may vary depending on the audience in which they are applied. Speaking about the most appropriate method of working with specific groups, we do not deny the possibility of using other methods. In our case, there can be several such groups:
Methods and forms of work depend on which of the named groups this or that organizer of youth work is working with. Group No. 2 seems to be the most numerous and therefore the most important today. Depending on how successful the work of the Church will be with this particular group, one can speak of positive or negative results of the mission among the youth.
When working with unchurched youth who are indifferent to spiritual life and to religion in general, one can speak mainly of the method of mediated mission. The essence of this method can be expressed in the well-known words of the Apostle Peter: “Serve one another, each with the gift that you have received, as good stewards of the manifold grace of God” (1 Pet. 4:10). Fundamental Principles sincerity, openness and patience are the key to organizing work with such youth: we testify to the inner beauty and depth of Orthodoxy, without trying to show our own excessive external churchness. For young man what we offer should become interesting and important. Acquaintance with Orthodoxy should be gradual and unobtrusive, at the same time it is necessary to create all the conditions for real churching.
Forms of work with group No. 2 can be different (from a sightseeing trip to a hang gliding section), as stated in the resolutions of the Council of Bishops in 2004: “in the non-liturgical sphere, cultural styles and forms familiar to modern youth can be used if they are filled with Christian content ". Only those forms of work that are contrary to the Orthodox faith and morality cannot be applied (for example, the organization of a yoga section, in which, as you know, it is necessary to accept the philosophy and principles of the religious tradition of Hinduism).
To work with groups No. 1 and No. 3, you can use those forms of work that have been used for a long time, with varying degrees of success, in the Russian Orthodox Church (catechetical courses, classes in the study of Holy Scripture, Sunday schools for adults, etc.). The method of this work can be described as a direct mission.
When working with group No. 4, it seems necessary to consider the issue of attitudes towards leadership among Orthodox Christians. Misunderstood, leadership or superiority is undoubtedly dangerous for a person. In the Gospel, primacy is described as an antinomy of the concepts “first” and “last”: “ And he called the twelve and said to them: Whoever wants to be the first, be the last of all and the servant of all”(Mark 9:35). For Orthodox person leadership should be a service of love, in which all "selfishness" is excluded. Thus, leadership is not only accepted by Orthodoxy, but is the most striking expression of church service. It is the church youth that should become an asset to the youth movement of the Church, and it is these young people who will have to organize work with all the listed audiences.
One of the problems is the lack of special knowledge and skills in the organization of youth ministry, which could be formed in the course of various seminars for the training of organizers of youth ministry. It must be admitted that the Church today, more than ever, needs qualified personnel in all areas of church life and, above all, in the field of organizing youth work. The lack of a methodological base, specific developments, programs leads to the fact that each parish, diocese, Orthodox youth organization has to “reinvent the wheel”, re-invent forms of youth work that have already been tested by other people in other regions. Thus, only having created a methodological basis and trained qualified personnel, we can talk about the beginning of serious work, otherwise we can remain at the level of people who are aware of the problem (this is said at almost every youth conference), but do nothing more to to solve it.
Participation of public, parish and diocesan youth organizations in church-wide youth programs and events is necessary. Unity in the sphere of public service will make it possible to effectively implement the existing forms and methods.
To accomplish these tasks, the following five main areas of activity are proposed:
1) Introduction to liturgical life and churching of young people who have recently come to the Church. This task is solved by holding missionary services, extra-liturgical youth gatherings, circles for the study of the Holy Scriptures, as well as by creating conditions for a long conversation on spiritual topics (preparation for confession, communion) with a priest experienced in youth problems.
2) Educational activities aimed at forming a correct idea of the hierarchy of Christian values. Such activity can be built as follows:
a) acquaintance of listeners with the basics of the Orthodox worldview ( Special attention it is desirable to give accepted in society misconceptions about the Church);
b) a detailed acquaintance of listeners with the Holy Scripture and Tradition of the Church;
c) involvement of listeners in educational, social and youth work of the Church.
To do this, all young people who wish must be given the opportunity at a convenient time for them to get acquainted with the basics of the Orthodox worldview.
It is desirable to provide an opportunity for the most active young people to take part in a purposeful Christian ministry as a catechist or organizer of youth work with an educational focus. It is also necessary to create employment and employment services in the dioceses, especially for graduates of theological schools, theological universities, theological faculties, and graduates of catechism courses. It is important to note that currently existing qualified personnel remain unclaimed or the proposed vacancies do not have proper financial support.
3) Introducing youth to Christian service. It is necessary to acquaint and introduce young people who have come to the Church to various types of Christian service in as much detail as possible, to show the social, labor and educational work that this or that parish is doing (for example, labor assistance to churches and monasteries, work in children's camps, assistance to veterans, weak people, correspondence with prisoners, etc.).
4) Creation of an open Christian socio-cultural youth environment. It is necessary to create an open Orthodox youth environment in which there would be an opportunity to get acquainted and communicate, to celebrate holidays and birthdays together, to share with each other the experience of life and service in the Church, to meet with clergymen, as well as with people of interest to young people. Camps, pilgrimage trips, military sports competitions, local history work, activities in creative studios, etc. contribute to the unity of youth.
5) Specialized assistance to young people in difficult life situation or different kinds dependencies. It is important to help the younger generation get answers to their questions about faith and church life, as well as help them resolve family, psychological and other problems. This task can be facilitated, for example, by a telephone helpline, private conversations or an Internet forum with the opportunity to ask a question to a catechist or a priest, consultations of an Orthodox psychologist, programs for the rehabilitation of victims of alcohol, drug addiction or involvement in totalitarian-destructive sects, etc. .
A similar experience of complex work among young people has been accumulated in the Patriarchal Center spiritual development children and youth at the Danilov Monastery together with the Department of Youth Affairs of the Russian Orthodox Church Youth Ministry School, which carries out work with young people in the areas presented above.
Appendix
The rich and unique experience accumulated by the School of Youth Ministry in working with youth can be effectively transferred to the Internet, where it would be possible to create an Internet project “School of Youth Ministry”, which can join not only diocesan centers, but also any parish interested in youth work. The implementation of such a remote Internet School will make it possible to establish a much more effective exchange of experience, increase the productivity of newly created similar local schools, and will also serve as a help to those dioceses and cities where their creation will meet objective obstacles.
It is proposed to put the principle of interactive learning into the basis of the Internet-SMS. It is also assumed that here it will be possible to generalize and adapt the specific experience of youth work for other regions (dioceses). The creation of such a church-wide distance School of Youth Ministry would provide an opportunity for the most experienced people from different dioceses and even corners of the world to participate in catechesis, and for students living in regions where catechesis is not conducted to acquire full knowledge, managing their time and not missing classes. Circles for the study of the Bible, church history, worship, the Church Slavonic language, the heritage of Sts. fathers, religious security would become available to thousands of users. In such a School, it would also be possible to have interactive training in the specialties of a missionary, a catechist, a teacher of the Basics Orthodox culture etc.
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Leisure forms are a kind of types, options for organizing cultural leisure, characterized by the features of construction, goals, objectives and content, types and forms of activity of its participants, as well as the place and time of holding.
Acceptable forms of organizing cultural leisure are active forms of involving young people in cultural and leisure activities based on the initiative and practical participation of everyone. In the practice of work of cultural institutions, various types of organization of cultural leisure of young people have developed, which can be summarized in the following organizational forms:
organization of the activities of club formations (clubs of interest and amateur associations, creative teams;
organization of cultural and leisure activities.
Organization of activities of interest clubs.
Club - a public organization that unites people for the purpose of communication on the basis of joint scientific, artistic and other interests; voluntary association of youth with a specific purpose, functioning on a voluntary basis; a community of people with common interests united in an organization or association.
The variety of clubs is very wide: intellectual, political, sports, entertainment, etc.,
Organization of activities of creative teams.
A creative team is a voluntary association of lovers of musical, choreographic, theatrical and other genres of artistic creativity, based on a common interest and joint creative activity that contributes to the development of the talents of its members, the development and creation of cultural values.
Participation in creative teams is carried out in their free time from study and is one of the forms of active social, cultural and leisure activities.
Creative teams - ensembles, circles, studios, sections, clubs
The repertoire of creative teams is one of the leading educational factors, the formation of which takes into account the following tasks:
o to promote the formation and development of citizenship and patriotism among young people;
o develop respect for national history, traditions and culture of the people;
o to attach to the achievements of domestic and world artistic culture;
o contribute to the formation of a multicultural and tolerant personality;
o develop cultural horizons
Organization of cultural and leisure activities.
Work on the organization of leisure as an active form of extracurricular activities provides for the inclusion of young people in the preparation and holding of cultural and leisure activities. Youth and creative teams are actively involved in the organization, preparation, development and holding of cultural and sports events.
Cultural events:
official and solemn meetings;
concerts;
show programs;
theatrical performances;
· folklore holidays;
competitions and festivals;
Theatrical processions
· Creative meetings with outstanding figures of culture and art.
dance evenings, etc.
For young people, leisure programs of an exclusively recreational nature are of the greatest interest, which allow you to relieve fatigue, stress, nervous tension, and disconnect from all everyday worries. And therefore, such forms as small theatrical performances with a dance-competition program resonated with young people. These forms of leisure contribute to getting a charge of vivacity and positive emotions.
One of the most common types of leisure activities among young people, recreation, entertainment is a disco.
"Disco" (Greek diskos - disk and theke - storage) is one of the most popular forms of leisure among today's youth. The main purpose of the disco is dancing with the use of recordings of modern music. The disco, equipped according to all the rules, has perfect sound-reproducing equipment, light and music systems, etc., the head of musical programs is a disc jockey (DJ). "Disc jockey" or "DJ" (DJ) - A disc jockey, MC, disco host, one who puts records and spins them in different directions to achieve sounds and rhythms. The mood of the audience depends on his musical taste.
IN modern world the disco is in most cases part of an extensive show business system, pursuing both commercial and ideological goals to distract young people from political, social and serious cultural problems. I would like to note that the disco is defined as a form of leisure organization.
A disco is a form of leisure that brings together people of various specialties, inclinations, talents based on interest in music and art. The purpose of discos is the moral and aesthetic education of young people using effective technical means. a small “institute of sociological research”, where the tastes and needs of young people are studied through questionnaires, surveys, and direct dialogue; "design bureau", where a wide variety of technical devices are conceived, designed and manufactured.
Promotions (flash mobs) are also very popular. Flash mob (flash mob, flash mob) - this is a pre-planned mass action in which a large group of people (mobbers) suddenly appear in a public place, perform predetermined actions (according to a prepared scenario) for several minutes and then quickly disperse in different directions at the same time, as if nothing had happened. The main principle: "Flash mob is out of politics and economics." Flashmobs cannot be held as advertising or social and political events.
Mind games also find their interest among young people.
An intellectual game is a type of game based on the players' use of their intellect (from Latin intellectus - understanding, knowledge) or erudition (from Latin eruditio - learning, knowledge; deep comprehensive knowledge, broad awareness). Mind games are often built in the form of a quiz: as a rule, in such games, participants are required to answer questions from various spheres of life and fields of knowledge.
Show programs have become one of the most popular forms of leisure organization in our country. Having received, thanks to television, millions of fans of all ages, they have widely entered the practice of cultural institutions, clubs for working with youth. The youth actively takes part in various show programs. Talk show (from English talk - to speak) - a kind of show in which participants discuss topics proposed by the presenter. As a rule, spectators are present at the same time, who are given the opportunity to ask a question or express their opinion.
game show - a kind of show, which is based on a game played according to certain rules.
concert show - a type of show program, which is based on a particularly bright, spectacular concert (gala concert).
dance show - a type of show program based on the use of choreography.
sports show - a kind of show based on the demonstration of a sport.
Fashion show (from English Fashion - style, fashion) - fashion show, fashion show; fashion theater performance, etc.
Various festivals and competitions are also an integral part of the leisure life of young people, this is especially true for youth creative teams, clubs, circles, as well as individuals who are fond of various areas of youth leisure subcultures. The festival may include not only competitive, but also other entertainment (excursion, concert, etc.) program for its participants and spectators.
KVN is not a new form, but still remains relevant for the youth environment. Young people actively take part in KVN. KVN (Club of Cheerful and Resourceful) - popular humorous games in which teams of various teams (universities, educational institutions, classes, etc.) compete in humorous responses to questions asked, improvisations on given topics, acting out pre-prepared scenes, etc.
Today, in our time of information, computers and computer networks, the most modern equipment, young people are becoming more interested in "industrial" types of leisure games associated with the use of slot machines and computers. Creation of a hall of modern slot machines. These games require certain skills, computer literacy, new information and knowledge.
Salon games are team games, psychological turn-based role-playing games with a detective story. This is an option for holding a holiday for small groups of participants (from 10 to 30 people). As an independent event or in the structure of the Party, the parlor game allows participants to have an interesting and unusual time.
It cannot be said that all of the above forms are new in the modern leisure of young people. Most of them existed before, but over time their content changed due to the changing interests of young people, the emergence of new youth subcultures and the growth of technological progress. As noted by I.V. Nosov, despite the conservatism of traditions in their transmission from generation to generation, there are always unlimited opportunities for maneuvering their content. This is manifested in the removal of some of the obsolete elements or the replenishment of the specified heritage with new materials that are more appropriate to the prevailing conditions. The simplification of the types of youth leisure activities and the primitivization of their content, the inability to organize leisure activities can be explained by the underdevelopment of the leisure infrastructure, as well as the lack of sufficient material resources for most young people. This can be confirmed by the results of Yu.R. Vishnevsky and L.Ya Rubina, who testify that, for example, the level of students' spending on leisure activities closely correlates with the degree of satisfaction with spending free time. Moreover, researchers record the presence of a direct relationship between the amount of money spent on leisure activities and satisfaction with it.
The Internet as a type of leisure activity is organized not only at home, but also in various computer clubs, Internet cafes. At the same time, the functioning of such enterprises in the field of youth leisure is associated with a number of problems. So, in the course of an expert survey of a leading specialist of the department of organization educational work Department of Education and Science of the Krasnodar Territory discussed the results of raids on computer clubs in Krasnodar in September and November 2002. During an interview with an expert, concerns were expressed about "the detrimental effect of excessive passion for computer games of dubious content on the psyche of a young person."
Modern forms of work with high school students and youth include:
* Recreational activities, which include tourism, conversations with medical specialists, preventive measures;
* Evenings of rest (thematic discos, festive evenings, evenings of communication and acquaintances, youth balls);
* Dispute clubs, talk shows, briefings, scientific and moral conferences, communal fees;
* Meetings with interesting people, built in various forms - conversations, "dark", programs based on the plots of television programs. Widely practiced are meetings with veterans of the Second World War and Afghanistan, meetings with the founders and members of youth associations to exchange work experience;
* Concerts and festivals, competitions with the participation of creative youth and amateur youth groups, exhibitions of works by young artists, poets, and emerging writers. Staging youth performances and musicals, shows with the participation of young performers and groups.
Seminar "Forms and methods of work cultural institutions of the club type: innovations and traditions" The main questions of the seminar:
Rural House of Culture with. Eilig-Khem was put into operation in 1987 and is located in the village. Eilig-chem on Nayiral street 3. At the rural House of Culture, 5 specialists work, of which 2 specialists with higher vocational education by culture.
The number of inhabitants of the village of Eilig-Khem is 627 people, including young people aged 15 to 24 years old 150 people, i.e. from total number population, the number of young people is 23.9%.
The main directions in work with youth were events of patriotic, moral, environmental education, the introduction of the younger generation to healthy lifestyle life. One of the main tasks is the mass involvement of young people in the useful and cultural spending of free time. From year to year, the main forms of work remain various contests, reviews, game programs, quizzes, games with elements of sports, hiking, themed discos, and evenings of rest. For example, discos with a game program “Ah, do you know who?”, “Cleanliness is the key to health”, “Cool you hit!”, “The best dancers of the evening”. Every year, in the House of Culture, together with the youth department, a KVN is held among youth teams. This year it was called "We are young". The idea was to identify and develop the abilities and talents of young people, communication and relationships between young people in the process of creative activity.
The priority areas of activity of the rural House of Culture of the Ulug-Khem kozhuun in 2012 are:
At present, the demand of the population, especially young people, for holding high-quality and meaningful events has noticeably increased. Indeed, would a person want to spend his leisure time in a technically unequipped cultural center, if other institutions are much better in this regard? Will he go to a disco in a club with poor sound quality and without appropriate lighting effects, while in Kyzyl, for example, there are many high-quality recreational places? This question is now facing the cultural workers of the village in all acuteness. It's not just that the club may lose its credibility in the eyes of the people. With poor technical equipment, the club will cease to be a center of culture, a place of recreation.
Intending to keep pace with the times, one must firmly understand that the normal functioning of any, even a small club, both in the city and in the countryside, is unthinkable today without the use of new technologies, without skillful leadership. There is no area of cultural work where the urgent need for technical workers is not felt. Is it possible to do without technical assistants who can make each event more emotional, colorful, and intelligible? Yes, and development paid services provided by the club to the population, also cannot be solved without a good material and technical base.
Realizing the great role of new technologies, we in our House of Culture are trying to work on the constant improvement of the material and technical base, taking into account modern requirements, which undoubtedly affects the level of ongoing activities. Compared to 2000, the number of club formations, cultural and leisure activities, and financial receipts from various types of statutory services has increased dramatically.
Several sets of computer, office equipment, and communication equipment were purchased with the proceeds from the provision of statutory paid services, as well as, to a lesser extent, from sponsorship receipts. A SANYO video projector was purchased and successfully used in the work, the use of which has significantly improved the quality and level of events.
It became possible to hold colorful show-video-discos for young people with the simultaneous projection of video clips, which, in our opinion, significantly raises the level of discos to a qualitatively new level. Broadcasting of events on the screen, showing slides, videos, titles was new in the course of events.
New technologies are being actively introduced into self-supporting circles, interest clubs and amateur associations. There are 13 formations in the House of Culture, where 125 people are engaged, of which for young people from 15 to 24 years old, 5 formations, where 80 people are engaged.
Since 2011, 2 paid self-sustaining clubs and a video recording studio have been operating in our House of Culture, where young people aged 15 to 24 are engaged, in total 50 people.
This is a computer circle "My computer world" (headed by Mongush A.A.). The purpose of this circle is to teach the basic skills of working on a personal computer. The training program includes familiarization with the device of a computer and peripheral devices, work with graphics, text, worldwide network Internet.
We get everything from the receipts of tuition fees in the circle expendable materials: printer cartridges, paper, copier refills, laminating film, etc.
Circle of future video operators. The class is held weekly. Theory is taught, the main methods of shooting, the ability to use light, a microphone. Thanks to the club members, all events are recorded with a video camera on a cassette and stored in a separate fund. There is a recording studio. The center has its own recording studio with the possibility of computer pre-mastering and the production of laser CDs, where 10 people are passionate about the work. (ages 14 to 24).
In the future, it is planned to open a club of cinema lovers at the House of Culture, which, we hope, will bring together the youth of like-minded film lovers. The level and number of rural leisure activities are not comparable with those in the capital, and this determines the low attendance of youth events. The way of life of the villagers is more monotonous than that of the townspeople, they watch TV more, attend discos more often, and walk more.
Thus, the problem of youth satisfaction with their leisure time is relevant today. This problem has both objective and subjective content. On the one hand, the passivity of young people, the orientation towards consumerism, on the other hand, financial restrictions. The House of Culture, for example, considers the holding of paid services, discos, circles, rent of premises and equipment as a way out of this situation, as a financial limitation. The introduction of paid, interesting circles for young people and the population in the House of Culture. We believe that then the mechanism of self-sufficiency and self-sufficiency will work.
And so today, 8 most important factors for attracting the population, youth to the rural House of Culture and the development of a club institution have been identified: interest in their work and the creative level of the leader, specialists working in this House of Culture, well-thought-out tactics of work, active implementation of statutory paid services at the request of the population , the constant improvement of the material and technical base, the active introduction of new technologies in work, the Internet, communications and the constant improvement of aesthetics, the design of the exterior facade of the building, the improvement of its territory: landscaping, lighting, etc.
In order to activate the consistent work of institutions of the socio-cultural sphere for the prevention of socially dangerous diseases, to introduce the younger generation to a healthy lifestyle, together with the Department of Education of the Administration of the Ulug-Khem kozhuun, a cycle of preventive programs was carried out such as “No to tuberculosis!”, “We are for a healthy lifestyle”, “ Strip of Life”, on the prevention of offenses, the degradation of the individual and simply to the fact that a person does not grow up as a full member of society.
This means that the problem of a creative approach to the organization of youth leisure is a task of the state level. And its decision is of national importance. Therefore, it should be given great attention at all levels.
But still, it is most effectively solved on an individual, personal level.
Therefore, it is necessary to create optimal conditions for harmonious development personality, to stimulate the desire of young people to actively spend their leisure time, to minimize the unoccupied free time of young people. And everyone will benefit from this. After all, young people are not only an active, living part of society, but also its foundation in the future. Thus, in conclusion, the following conclusions can be drawn.
Leisure is an activity in free time outside the sphere of social and domestic labor, thanks to which the individual restores his ability to work and develops in himself mainly those skills and abilities that cannot be improved in the field of labor activity. This activity is carried out in line with certain interests and goals that a person sets for himself.
Leisure is a part of the social time of an individual, group, or society as a whole, which is used to preserve, restore the development of physical and spiritual health man, his intellectual development. The culture of youth leisure is characterized by such activities that are preferred in their free time.
The ability to direct soy activities during leisure hours to achieve generally significant goals, the implementation of one's life program, the development and improvement of one's essential forces, largely depends on the social well-being of a young person, his satisfaction. free time. When considering socio-cultural technologies for organizing youth leisure, the following was revealed ...
The sphere of youth leisure has its own characteristics. The leisure of young people is significantly different from the leisure of others. age groups due to its specific spiritual and physical needs and its inherent social psychological characteristics. These features include increased emotional, physical mobility, dynamic mood swings, visual and intellectual susceptibility. Young people are attracted to everything new, unknown.
TO specific features youth refers to the predominance of her search activity. Thus, the task of cultural and leisure centers is the maximum implementation of developing leisure programs for young people, which are based on the principle of simplicity of organization, mass character, inclusion of unused youth groups. Improving the organization of cultural forms of youth leisure will provide it with the opportunity for informal communication, creative self-realization, spiritual development, and will contribute to the educational impact on large groups of young people.
It is important for cultural and leisure institutions to be able to organize such work and such leisure programs that could captivate any young person, therefore it is necessary:
Based on the above as a proposal, we have developed a draft municipal target program for organizing youth leisure.
We hope that the practical significance of this work in the future will be associated with the possibility of its use by specialists of cultural and leisure institutions, as well as teachers and organizers in educational institutions as guidelines for the organization of the youth.
Conclusion
During the study, we studied state of the art the activities of cultural institutions in organizing leisure activities for the youth of the village, as a special category of the population. The transition to market relations necessitates constant enrichment of the content of the activities of cultural institutions, methods of its implementation and search, new leisure technologies. One of the urgent problems of the activities of cultural and leisure institutions on the way to solving this problem is the organization of youth leisure. leisure youth sociocultural
Optimal use of the socio-cultural potential of young people is achieved through the use of socio-cultural technologies, namely the development and implementation of socio-cultural projects and programs. For this purpose, we have developed a draft settlement target program "Youth of the village of Eilig-Khem for 2013-2015", which was approved by the Head of Administration and allocated funds for the implementation of the program in the budget of Ulug-Khemsky kozhuun for 2013.
We hope that our target program will be implemented successfully, as it is practically significant.
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